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This comprehensive eBook presents the complete fictional works of Henry Fielding, with numerous illustrations, informative introductions and the usual Delphi bonus material. (Version 1)Beautifully illustrated with images relating to Fielding's life and worksConcise introductions to the novels and other textsALL the novels, with individual contents tablesImages of how the books were first printed, giving your eReader a taste of the original textsThe complete 26 extant plays, for the first time in digital publishing historyExcellent formatting of the textsFamous works such as TOM JONES are illustrated with their original artworkSpecial chronological and alphabetical contents tables for the poetryIncludes a thorough selection of Fielding's non-fictionFeatures two biographies, including Sir Walter's Scott's scarce study of the author's life - explore Fielding's literary worldScholarly ordering of texts into chronological order and literary genresPlease visit delphiclassics.com to browse through our range of exciting titlesContents:The NovelsAn Apology for the Life of Mrs Shamela AndrewsThe History of the Adventures of Joseph AndrewsThe Life of Mr Jonathan Wild the Great.The History of Tom Jones, a FoundlingThe History of AmeliaThe PlaysLove in Several MasquesThe Temple BeauThe Author's Farce; And the Pleasures of the TownTom Thumb: A TragedyRape Upon RapeThe Letter-WritersThe Grub Street OperaThe LotteryThe Modern HusbandThe Covent-Garden TragedyThe Old DebaucheesThe Mock DoctorThe MiserThe Intriguing ChambermaidDon Quixote in EnglandAn Old Man Taught WisdomThe Universal Gallant, or the Different HusbandsPasquin, a Dramatick Satire on the TimesTumble-down DickEurydice, a FarceThe Historical Register for the Year 1736Eurydice Hiss'dMiss Lucy in TownPlutus, the God of RichesThe Wedding-DayThe Fathers, or the Good-Natur'd ManThe PoemsList of Poems in Chronological OrderList of Poems in Alphabetical OrderThe Non-FictionThe Journal of a Voyage to LisbonA Journey from This World to the NextAn Essay on Conversation.An Essay on the Knowledge of the Characters of MenAn Essay on NothingThe Opposition: A VisionThe True PatriotA Selection from the Covent-Garden JournalThe Female HusbandFamiliar Letters.The BiographiesThe Life of Henry Fielding by Sir Walter ScottFielding by Austin DobsonPlease visit delphiclassics.com to browse through our range of exciting titles
Some time ago we overheard from a person who should have known better, remarks something like these: "I wonder how sinners are saved in the Lutheran Church?" "I do not hear of any being converted in the Lutheran Church," and such like. These words called to mind similar sentiments that we heard expressed long ago. More than once was the remark made in our hearing that in certain churches sinners were saved, because converted and sanctified, while it was at least doubtful whether any one could find such blessings in the Lutheran Church.
The writer also freely confesses, that in those days, surrounded by such influences, "his feet had well-nigh slipped-his steps were almost gone." Therefore, he can sympathize with those honest questioners, who have not had the privileges of instruction in the doctrines of sin and Grace, and who are consequently in the dark. He has, therefore, concluded to write a series of plain, practical papers on the "Way of Salvation in the Lutheran Church." It will be his endeavor to set forth the manner or method through which the Church of the Reformation proposes to reach the sinner, and apply to him the redemption that is in Christ Jesus.
The first question that presents itself is: Who are the subjects of salvation? The answer clearly is: All sinners. But, again: Whom does this embrace? The answer to this is not so unanimous. The views already begin to diverge. True, there is quite a substantial harmony on this point, among all the older Protestant Confessions of faith, but the harmony is not so manifest among the professed adherents of these Confessions.
In many of the denominations there is a widespread skepticism as to the reality of original sin, or native depravity. Doubtless on this point the wish is father to the thought. The doctrine that, "after Adam's fall, all men begotten after the common course of nature, are born with sin," is not palatable. It grates harshly on the human ear. It is so humbling to the pride of man's heart, and therefore he tries to persuade himself that it is not true. It has become fashionable to deny it. From the pulpit, from the press, from the pages of our most popular writers, we hear the old-fashioned doctrine denounced as unworthy of this enlightened age. Thus the heresy has spread, and is spreading. On every hand we meet men who stand high in their churches, spurning the idea that their children are sinners, and need to be saved. Their creed is: "I believe in the purity and innocence of childhood, and in its fitness for the kingdom of heaven, without any change or application of divine Grace." Ah! yes, we would all like to have this creed true. But is it true? If not, our believing it will not make it true.
Then let us go "to the law and the testimony;" to the source and fountain of all truth, the inspired Word of God. Listen to its sad but plain statements. Job xv. 14: "What is man that he should be clean? and he which is born of a woman that he should be righteous?" Ps. li. 5: "Behold I was shapen in iniquity, and in sin did my mother conceive me." John iii. 6: "That which is born of the flesh is flesh." Ephesians ii. 3: "Among whom also we all ... were by nature"-i.e. by birth-"the children of wrath even as others." These are a few of the many clear, plain statements of the divine Word. Nowhere does it teach that children are born pure, righteous and fit for heaven.
The Lutheran church, then, teaches and confesses nothing but the pure truth of God's Word in the Augsburg Confession, Article II., where it says: "Also they teach, that after Adam's fall all men, begotten after the common course of nature, are born with sin," etc. Also Smalcald Articles, Part III., Article I: "Here we must confess, that sin originated from one man Adam, by whose disobedience all were made sinners and subject to death and the devil. This is called original or capital sin.... This hereditary sin is so deep a corruption of nature that no reason can understand it, but it must be believed from the revelation of Scripture," etc. So also the Formula of Concord, Chapter I., "Of Original Sin," where see a full presentation of our faith and its foundation. Also Luther's Explanation of the Second Article of the Apostles' Creed where he says: "Who-Christ-has redeemed me, a poor, lost and condemned creature, secured and delivered me from all sins, from death, and from the power of the devil."
This, then is the teaching of our Church, as founded on the Word of God. That this doctrine is true, beyond the possibility of a doubt, we can learn even from reason. It will not be disputed that what is in the child will show itself as it develops. The germs that lie hidden there will unfold and bring forth their proper and natural fruit. By its fruits we can know even the child. And what are these fruits? How long will it be before that helpless and seemingly innocent babe, that slumbers on its mother's breast, will show symptoms of anger, jealousy, stubbornness and disobedience? Let that child alone, and, without a teacher, it will learn to lie, deceive, steal, curse, give pain to others, etc. But, without a teacher, it will not learn to pray, confess wrong, and "fear, love and trust in God above all things." Are these the symptoms and evidences of inward purity, or of inbred sin?
Again, that child is subject to sickness, suffering and death. As soon as it draws its first breath its life is a struggle. It must contend against the inroads of disease. Its little body is attacked by dire maladies. It is weakened by suffering and often racked by pain. And how frequently the feeble life succumbs and the lately-born infant dies.
How can we account for this on the ground of infant sinlessness? Do we not all believe that suffering and death are the results of sin? Is there, can there be suffering and death where there is no sin? No; "the wages of sin is death." But this wages is never exacted where the work of sin has not been done. The conclusion then is irresistible. The child is a sinner. It needs salvation. It must be reached by saving Grace. It must be counted in. It is one of the subjects of salvation, and must be brought into the Way of Salvation.
The Church is the Bride of Christ, the institution through which Christ brings and applies this Grace to the children of men. She must begin with the child. She must reach down to the tender infant and carry the cleansing and life-giving Grace of the Redeemer even into its sin-sick soul.
How is this to be done? How does the Lutheran Church propose to reach that child? This we shall try to answer as we advance.
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Jonathan Wild, born about 1682 and executed at Tyburn in 1725, was one of the most notorious criminals of his age. His resemblance to the hero in Fielding's satire of the same name is general rather than particular. The real Jonathan (whose legitimate business was that of a buckle-maker) like Fielding's, won his fame, not as a robber himself, but as an informer, and a receiver of stolen goods. His method was to restore these to the owners on receipt of a commission, which was generally pretty large, pretending that he had paid the whole of it to the thieves, whom for disinterested motives he had traced.
6 years ago, Lydia suffered a brutal betrayal orchestrated by her own husband and step-sister, who drugged her and framed her. In a twist of fate, she ended up having a one-night stand with a stranger. Don't even remember what he looked like. Later, in the throes of death, she discovered the truth about her mother's death all those years ago. In the blink of an eye, she lost everything. 6 years later, Lydia returned with her genius son, vowing to exact revenge on all her enemies! Little did she know, she encountered an incredibly familiar man at the airport! *** The man was briskly pushing open the door to the restroom, heading to the urinal. Even with such a mundane action, he did it with unparalleled elegance and grace. Lydia, following him in a daze, saw his fierce lower body and suddenly snapped back to reality. She let out a high-pitched scream, instinctively covering her eyes with her hands, her cheeks flushed, and stood there stiffly, unsure of what to do. Lambert furrowed his brows slightly but remained calm as he continued to relieve himself. The sound of water hitting the urinal made Lydia's face even redder. She angrily shouted, "You pervert!" Little did Lydia know that Lambert, seeing her in this state, had a flicker of recognition in his eyes. Memories from many years ago flashed through his mind, and his heart couldn't help but stir. It was her!
Madisyn was stunned to discover that she was not her parents' biological child. Due to the real daughter's scheming, she was kicked out and became a laughingstock. Thought to be born to peasants, Madisyn was shocked to find that her real father was the richest man in the city, and her brothers were renowned figures in their respective fields. They showered her with love, only to learn that Madisyn had a thriving business of her own. "Stop pestering me!" said her ex-boyfriend. "My heart only belongs to Jenna." "How dare you think that my woman has feelings for you?" claimed a mysterious bigwig.
On their wedding night, Rogelio wrapped his fingers around Marian's neck and spat at her, "Congratulations! From now on, you live in hell!" The reason for his wrath was that he believed she was responsible for the death of his elder brother. So, he married her but refused to touch her, determined to make her suffer for the rest of her pitiful life! However, due to an unforeseen accident, Marian was forced to sleep with Rogelio in order to save him, and she ended up getting pregnant. Concealing her pregnancy, Marian lived cautiously under Rogelio's watchful eyes. He hated her and relentlessly humiliated her, yet he would never allow anyone else to lay a finger on her— "Mr. Bailey, your wife got into a fight with someone!" Rogelio secretly took action, eliminating that person completely. "Sir, your wife claimed that all of your family's wealth belongs to her!" Rogelio quietly transferred all the shares to her. Unaware of all this, Marian only wanted to escape, but Rogelio pulled her into his warm embrace, whispering, "Mrs. Bailey, where do you intend to go with our unborn child?"
Her fiance and her best friend worked together and set her up. She lost everything and died in the street. However, she was reborn. The moment she opened her eyes, her husband was trying to strangle her. Luckily, she survived that. She signed the divorce agreement without hesitation and was ready for her miserable life. To her surprise, her mother in this life left her a great deal of money. She turned the tables and avenged herself. Everything went well in her career and love when her ex-husband came to her.
Everyone was shocked to the bones when the news of Rupert Benton's engagement broke out. It was surprising because the lucky girl was said to be a plain Jane, who grew up in the countryside and had nothing to her name. One evening, she showed up at a banquet, stunning everyone present. "Wow, she's so beautiful!" All the men drooled, and the women got so jealous. What they didn't know was that this so-called country girl was actually an heiress to a billion-dollar empire. It wasn't long before her secrets came to light one after the other. The elites couldn't stop talking about her. "Holy smokes! So, her father is the richest man in the world?" "She's also that excellent, but mysterious designer who many people adore! Who would have guessed?" Nonetheless, people thought that Rupert didn't love her. But they were in for another surprise. Rupert released a statement, silencing all the naysayers. "I'm very much in love with my beautiful fiancee. We will be getting married soon." Two questions were on everyone's minds: "Why did she hide her identity? And why was Rupert in love with her all of a sudden?"
WARNING: This Book Contains Explicit scenes And Adult Languages 🔞 Do you like reading steamy, naughty, dirty, and filthy romances?? If your answer is yes, get ready for the ultimate erotic excitement that will get your blood pumping and your ovaries twitching. This novel is a collection of short erotic stories. It contains all manner of sexual explicit including friends with benefits StepSister And Brother, Stepdaddy, Office, Stepmother, Lesbian, Teacher and student, Doctor and patient, domination Etc. If you are under 18yrs, this book is not for you.