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A Circuit Rider's Wife by Corra Harris
If you will look back over the files of the "Southern Christian Advocate," published at the time in Macon, Georgia, you will find the following notice-by a singular coincidence on the page devoted to "obituaries": "Married-Mary Elizabeth Eden to William Asbury Thompson. The bride is the daughter of Colonel and Mrs. Eden, of Edenton; the groom is the son of the late Reverend Dr. and Mrs. Asbury Thompson, and is serving his first year in the itinerancy on the Redwine Circuit. We wish the young people happiness and success in their chosen field."
"Chosen field" had reference to the itinerancy, not matrimony. And that was my "obituary" if I had only known it. For after that, if I was not dead to the world, I only saw it through the keyhole of the Methodist Discipline, or lifted and transfigured by William's sermons-a straight and narrow path that led from the church door to the grave.
But now, after an absence of thirty years, I am addressing this series of letters to the people of the world concerning life and conditions in another, removed from this one by the length of long country roads, by the thickness of church doors, and by the plate glass surface of the religious mind. They will record some experiences of two Methodist itinerants and whatever I think besides, for they are written more particularly to relieve my mind of a very great burden of opinions. For William has been promoted. He has received his LL. D. in the Kingdom of Heaven by this time if there are any degrees or giving of degrees there, along with Moses and Elijah, and I doubt if there is a more respected saint in that great company. We buried him a year ago in the graveyard behind Redwine Church.
I was born in Edenton, a little white-and-blue town in Middle Georgia, and my name was recorded in the third generation of Edens on the baptismal registry of St. John's Church there. William was born somewhere in a Methodist parsonage, and his name is probably written on the first page of the oldest predestination volume in Heaven. In Edenton the "best families" attended the Episcopal Church. It was a St. John's, of course, though why this denomination should be so partial to that apostle is a mystery, for his autobiography, as recorded in the New Testament, reads more like that of a campmeeting Methodist than any other disciple's. As a child its presence there at the end of the shaded village street was real to me, like my mother's. I did not repent in it as one must do in a Methodist or Baptist church, but I grew up in it like a daughter in the house of the Lord. As a girl on Sabbath mornings I entered it with all the mincing worldliness of my young mind unabashed. Later I was "confirmed" in it and experienced some of the vanity of that high spiritual calm which attends quick conversions in other churches. And to this day there is something ineffably sweet and whimsically inconsistent to me in an Episcopal saint. The fastidious stamina of their spirituality which never interferes with their worldliness is so satisfyingly human. Piety renders them increasingly graceful in manners and appearance. In Heaven I believe Episcopalian saints will be distinguished from all others by stiff ruffs worn around their redeemed necks.
But all was different in the church to which William belonged, and in which he had been brought up for three generations. The "best families" are never in the majority there. You will find, instead, besides a few "prominent members," the poor, the simple-minded, the ne'er-do-wells morally, who have always flocked to the Methodist fold for this pitying reason, because they find that, if fallen, it is easier to rise in grace according to the doctrines of that church.
So, while William's father and further fathers had been engaged in the tedious mercy of healing and rehealing these lame, indigent souls according to various hallelujah plans, my mother and foremothers had been engaged in embroidering altar-cloths and in making durable Dorcas aprons for the unknown poor. This made the difference in our natures that love bridged. That is the wonderful thing about love-it comes so tremendously new and directly from God to recreate in us, and it is so divinely unprejudiced by what our ancestors did religiously or sacrilegiously.
To all appearances it would have been better for William if he had chosen for his wife one of those pallid prayer-meeting virgins who so naturally keep their lamps trimmed and burning before the pulpits of unmarried preachers. They are really the best women to be found in any church. They never go astray, they are the gentle maiden sisters of all souls, the faded feminine love-psalms of a benighted ministry who wither and grow old without ever suspecting that their hope was marriage no less than it is the hope of the giddiest girl. However, a preacher rarely takes one of them for his first wife. It is only after he has been left a widower with a house full of children that he turns imploring love-looks in their direction. And whatever is true in other churches, it will be found upon investigation that most of the excellent stepmothers so numerous in the Methodist itinerancy have been selected from this class. But William was not a widower; besides, love is the leveler of human judgments in such matters and the builder of new destinies. So I was chosen instead of the prayer-meeting virgin to be his wife-the gayest, wildest young heroine hoyden in the town.
We met by chance in the house of a mutual friend. I remember the day very well, so blue above, so green below, with all the roses in Edenton blooming. I was going to tea at the Mallarys'. I wore a green muslin, very tight in the waist, but flaring in the skirt like the spring boughs of a young bay tree. I had corntassel hair and a complexion that gave my heart away. Mrs. Mallary, a soft, match-making young matron, met me at the door and whispered that she had a surprise for me. The next moment we entered the parlor together. The room spun around, I heard her introducing some one, felt the red betrayal on my brow, and found myself gazing into the face of a strange young man and hoping that he would ask me to marry him. It was William, a college mate of Tom Mallary's, spending the night on his way to his circuit from a district meeting. He wore his long-tailed preacher clothes and looked like a young he-angel in mourning as he bowed and replied to me with his eyes that indeed he would ask me to be his wife as soon as it was proper to do so. This was sooner than any steward or missions mother in his church would have suspected. For, once a man is in love, his sense of propriety becomes na?vely obtuse and primitive.
There is little distinction between a preacher and any other man as a lover. William, I recall, made love as ardently as the wildest young scamp in Edenton. This was one of the thrilling circumstances of our courtship. I should not have been surprised if Tom Logan, or Arthur Flemming or any one of a half a dozen others had made me telegraphic dispatches of an adoring nature with his eyes, but I was flattered and delighted to have melted the mortal man in a young minister who always looked as if he had just risen from his knees. I do not know why women are this way about preachers, but they are, at least they were in my day, and, later, I discovered that the trait leads to curious complications. Meanwhile, I left the course of our true love all to William, feeling that a man who could smile like that must know what was proper. We were engaged in less than a week and married in a month. Women only are the conductors of protracted courtships.
Our wedding tour was a drive of twenty miles through the country to the parsonage on the Redwine Circuit. And the only one who had any moral impression of the day was the horse. I do not even recall the road except that it swept away like a white, wind-blown scarf over the green world, and that wild roses looked at me intimately from the fence corners as we passed. William had a happy amen expression, but neither of us was thinking of the living or dying souls in the Redwine Circuit. The horse, however, had got her training on the road between churches, and did not know she was conducting a wedding tour. She was a sorrel, very thin and long-legged, with the disposition of a conscientious red-headed woman. She was concerned only to get us to the parsonage in time for the "surprise" that had been secretly prepared for our coming.
Toward evening the road narrowed and steepened and, looking up, we caught sight of it, a little wren of a house, hidden between two green shoulders of the world. The roof sloped until one could touch the mossy shingles, and the chimneys on either side were like ugly, voluminous old women who rocked the cradle of a home between them and cheered it with the red heart of wood fires within. In the valley below lived the people of Redwine Church. But the world was withdrawn and could only be seen at a great distance through the gateway of the two hills. One had the feeling that God's ancient peace had not been disturbed in this place, and this was a solemn, foreboding feeling for me as we reached the shadow of the big fruit tree in front of the house, and William lifted me lightly from the buggy, unlatched the door-it was before the day of rogues and locks in that community-and welcomed me home with a kiss that felt a trifle too much like a benediction.
There were two rooms; one was a bedroom, having a red, white and blue rag carpet on the floor and furnished with a home-made bed, a little stump-toed rocking chair, a very straight larger chair, and a mirror hanging over a table that was covered with fancifully notched blue paper. The other was the living room, and contained a cedar piggin and gourd on a shelf; a bread tray, dishpan, a pot and two skillets on another shelf near the fireplace, two split-bottom chairs, a table, and a cat. The cat was a large, gray agnostic. He never admitted William's presence by so much as a purr or a claw, and I have noticed that the agnostic is the only creature living who can treat a preacher with so much contempt. We found him curled up on the window sill next to the milk pitcher, sunning himself.
William went out to put up his red-headed horse, and I drew a chair before the shelf containing the bread tray, the dishpan, pot and skillets, and stared at them with horror and amazement. Why had William not mentioned this matter of cooking? I had never cooked anything but cakes and icings in my whole life! I was preparing to weep when a knock sounded upon the door and immediately a large, fair woman entered. She wore the most extraordinary teacup bonnet on her huge head that was tied somewhere in the creases of her doubled chin with black ribbons. And, on a blue plate, she was carrying a stack of green-apple pies nearly a foot high. Catching sight of the half-distilled tears in my eyes as I arose to meet her, she set the pies down, clasped me in her arms and whispered with motherly tenderness: "I know how you feel, child; it's the way all brides feel when they first realize what they have done, and all they've done to theirselves. But 'tain't so bad; you'll come down to it in less 'an a week; and you mustn't cry now, with all the folks comin' in. They won't understand."
She pointed through the open door and I turned in the shelter of her arms to see down the road a strand of people ascending the hill, dressed like fancy beads, each behind the other, and each bearing something in her hands or on his shoulders-and William standing at the gate to welcome them.
"Who are they?" I asked in astonishment.
"It's a donation party. I come on ahead to warn you. Them's the members of the Redwine, Fellowship and Macedonia churches, bringin' things to celebrate your weddin'. I'm Glory White, wife of one of the stewards at Redwine, and we air powerful glad to have you. So you mustn't cry till the folk air all gone, or they'll think you ain't satisfied, which won't do your husband any good."
That was my first lesson in suppressing my natural feelings. As the years went by I had more lessons in it than in anything else. And I reckon it is not such a bad thing to do, for if one's natural feelings are suppressed long enough one develops supernatural feelings and feels surer of having a soul.
The donation party poured in, Sister Glory White and I standing between the kitchen table and the fireplace to receive them. William acted as master of ceremonies, conducting each man and woman forward with great empressement for the introduction. Everyone called me "Sister Thompson" and laid a "donation" on the table in passing. I was not aware at the time of their importance, but as William only received two hundred and forty-five dollars for his salary that year we should have starved but for an occasional donation party. In fact, they are smiling providential instances in the memory of every Methodist itinerant. Upon this occasion they ranged from bedquilts to hams and sides of bacon; from jam and watermelon rind preserves to flour, meal and chair tidies. One old lady brought a package of Simmons' Liver Regulator, and Brother Billy Fleming contributed a long twist of "dog shank"-a homecured tobacco. The older women spread the viands for the "infare," as the wedding dinner was called, upon the table, and we stood about it to eat amid shouts and laughter and an exchange of wit as good natured as it was horrifying to bridal ears.
"So," said a huge old Whitman humorist that I afterward identified as Brother Sam White, as he clasped both my hands in his, "this is Brother Thompson's new wife"-as if I were one of a series-"you are welcome, ma'am. He's been mightily in need of a wife to perk him up. He's a good preacher, but sorter like my young horse Selim. There ain't a better colt in the country, only he don't show it; sperit's too quiet unless I lay a cuckle bur under his tail. And your husband, ma'am, what he says is good, but he don't r'ar and pitch enough. He can't skeer young sinners around here with jest the truth. He must learn to jump up and down and larrup 'em with it!"
All this was delivered in a bellowing voice that fairly shook the feathers in my hat. And it indicates the quality of William's ministry and the ideals of his congregation.
The dream of everyone with regards to marriage is to be able to find that special someone and settle down with them. Even arranged marriages grant you an opportunity to meet your partner briefly before the wedding. How will you feel about waking up in the morning with someone sleeping next to you who is not just anyone but your legally married partner yet with no memory of how that had happened in just a few hours of going out the previous day? This is the story of Jason Haward and Julia Harrison, two strangers trapped in a marriage they never planned. The quest to find out why led to the unfolding of a mystery which made them realize they are both living a lie. To find out more, read this amazing story of love, betrayal, revenge and murder.
After being kicked out of her home, Harlee learned she wasn't the biological daughter of her family. Rumors had it that her impoverished biological family favored sons and planned to profit from her return. Unexpectedly, her real father was a zillionaire, catapulting her into immense wealth and making her the most cherished member of the family. While they anticipated her disgrace, Harlee secretly held design patents worth billions. Celebrated for her brilliance, she was invited to mentor in a national astronomy group, drew interest from wealthy suitors, and caught the eye of a mysterious figure, ascending to legendary status.
The whispers said that out of bitter jealousy, Hadley shoved Eric's beloved down the stairs, robbing the unborn child of life. To avenge, Eric forced Hadley abroad and completely cut her off. Years later, she reemerged, and they felt like strangers. When they met again, she was the nightclub's star, with men ready to pay fortunes just to glimpse her elusive performance. Unable to contain himself, Eric blocked her path, asking, "Is this truly how you earn a living now? Why not come back to me?" Hadley's lips curved faintly. "If you’re eager to see me, you’d better join the queue, darling."
Betrayed by her mate and sister on the eve of her wedding, Makenna was handed to the ruthless Lycan Princes as a lover, her indifferent father ignoring her plight. Determined to escape and seek revenge, she captured the interest of the three Lycan princes, who desired her exclusively amid many admirers. This complicated her plans, trapping her and making her a rival to the future Lycan queen. Entwined in jealousy and vindictiveness, could Makenna achieve her vengeance in the intricate dance with the three princes?
Bailey seems to be never destined to fit in, a little geeky, but under it all, a hidden beauty that so many seem to miss, but still not what her pack Alpha is looking for in a fated mate... so he is determined to reject her and make her life hell. Bailey, knowing her life will likely never be the same focuses on what she can control, her future, and heads off to study; becoming a teacher. Asher is the Beta of Autumn Valley Pack, a neighbouring pack. A broken man having suffered the loss of his mate after a rogue attack, Asher is slowly crumbling. Falling to pieces. A shadow of his former self, and not a man that anyone wants to be around anymore... Until, Autumn Valley Pack require a new teacher, and Bailey finds herself there and pushed together with the Beta. Is there a connection building or is that in their imaginations? And what will happen when Bailey's mate comes back to claim what is his?
6 years ago, Lydia suffered a brutal betrayal orchestrated by her own husband and step-sister, who drugged her and framed her. In a twist of fate, she ended up having a one-night stand with a stranger. Don't even remember what he looked like. Later, in the throes of death, she discovered the truth about her mother's death all those years ago. In the blink of an eye, she lost everything. 6 years later, Lydia returned with her genius son, vowing to exact revenge on all her enemies! Little did she know, she encountered an incredibly familiar man at the airport! *** The man was briskly pushing open the door to the restroom, heading to the urinal. Even with such a mundane action, he did it with unparalleled elegance and grace. Lydia, following him in a daze, saw his fierce lower body and suddenly snapped back to reality. She let out a high-pitched scream, instinctively covering her eyes with her hands, her cheeks flushed, and stood there stiffly, unsure of what to do. Lambert furrowed his brows slightly but remained calm as he continued to relieve himself. The sound of water hitting the urinal made Lydia's face even redder. She angrily shouted, "You pervert!" Little did Lydia know that Lambert, seeing her in this state, had a flicker of recognition in his eyes. Memories from many years ago flashed through his mind, and his heart couldn't help but stir. It was her!