/0/1352/coverbig.jpg?v=20171120163845)
Still-vital lectures on teaching deal with psychology and the teaching art, the stream of consciousness, the child as a behaving organism, education and behavior, and more. The three addresses to students are "The Gospel of Relaxation," "On a Certain Blindness in Human Beings," and "What Makes a Life Significant?" Preface. 2 black-and-white illustrations.
In 1892 I was asked by the Harvard Corporation to give a few public lectures on psychology to the Cambridge teachers. The talks now printed form the substance of that course, which has since then been delivered at various places to various teacher-audiences. I have found by experience that what my hearers seem least to relish is analytical technicality, and what they most care for is concrete practical application.
So I have gradually weeded out the former, and left the latter unreduced; and now, that I have at last written out the lectures, they contain a minimum of what is deemed 'scientific' in psychology, and are practical and popular in the extreme.
Some of my colleagues may possibly shake their heads at this; but in taking my cue from what has seemed to me to be the feeling of the audiences I believe that I am shaping my book so as to satisfy the more genuine public need.
Teachers, of course, will miss the minute divisions, subdivisions, and definitions, the lettered and numbered headings, the variations of type, and all the other mechanical artifices on which they are accustomed to prop their minds. But my main desire has been to make them conceive, and, if possible, reproduce sympathetically in their imagination, the mental life of their pupil as the sort of active unity which he himself feels it to be. He doesn't chop himself into distinct processes and compartments; and it would have frustrated this deeper purpose of my book to make it look, when printed, like a Baedeker's handbook of travel or a text-book of arithmetic. So far as books printed like this book force the fluidity of the facts upon the young teacher's attention, so far I am sure they tend to do his intellect a service, even though they may leave unsatisfied a craving (not altogether without its legitimate grounds) for more nomenclature, head-lines, and subdivisions.
Readers acquainted with my larger books on Psychology will meet much familiar phraseology. In the chapters on habit and memory I have even copied several pages verbatim, but I do not know that apology is needed for such plagiarism as this.
The talks to students, which conclude the volume, were written in response to invitations to deliver 'addresses' to students at women's colleges. The first one was to the graduating class of the Boston Normal School of Gymnastics. Properly, it continues the series of talks to teachers. The second and the third address belong together, and continue another line of thought.
I wish I were able to make the second, 'On a Certain Blindness in Human Beings,' more impressive. It is more than the mere piece of sentimentalism which it may seem to some readers. It connects itself with a definite view of the world and of our moral relations to the same. Those who have done me the honor of reading my volume of philosophic essays will recognize that I mean the pluralistic or individualistic philosophy. According to that philosophy, the truth is too great for any one actual mind, even though that mind be dubbed 'the Absolute,' to know the whole of it. The facts and worths of life need many cognizers to take them in. There is no point of view absolutely public and universal. Private and uncommunicable perceptions always remain over, and the worst of it is that those who look for them from the outside never know where.
The practical consequence of such a philosophy is the well-known democratic respect for the sacredness of individuality - is, at any rate, the outward tolerance of whatever is not itself intolerant. These phrases are so familiar that they sound now rather dead in our ears. Once they had a passionate inner meaning. Such a passionate inner meaning they may easily acquire again if the pretension of our nation to inflict its own inner ideals and institutions vi et armis upon Orientals should meet with a resistance as obdurate as so far it has been gallant and spirited. Religiously and philosophically, our ancient national doctrine of live and let live may prove to have a far deeper meaning than our people now seem to imagine it to possess.
Cambridge, Mass., March, 1899.
The Letters of William James, Vol. 1 by William James
William James was an important American psychologist and philosopher. He was one of the early academics of psychology and his philosophy touched mainly on pragmatism and the religious or mystic experience. In this sequel to his philosophical work Pragmatism, James discusses the nature of truth. He talks about relative truth, being "true for him who experiences the workings," as opposed to absolute or religious truth.
William James was an American philosopher and psychologist who is considered to be one of the greatest thinkers of the late 19th century. James has often been labeled as the "Father of American psychology".
“You need a bride, I need a groom. Why don’t we get married?” Both abandoned at the altar, Elyse decided to tie the knot with the disabled stranger from the venue next door. Pitying his state, she vowed to spoil him once they were married. Little did she know that he was actually a powerful tycoon. Jayden thought Elyse only married him for his money, and planned to divorce her when she was no longer of use to him. But after becoming her husband, he was faced with a new dilemma. “She keeps asking for a divorce, but I don’t want that! What should I do?”
They don't know I'm a girl. They all look at me and see a boy. A prince. Their kind purchase humans like me for their lustful desires. And, when they stormed into our kingdom to buy my sister, I intervened to protect her. I made them take me too. The plan was to escape with my sister whenever we found a chance. How was I to know our prison would be the most fortified place in their kingdom? I was supposed to be on the sidelines. The one they had no real use for. The one they never meant to buy. But then, the most important person in their savage land-their ruthless beast king-took an interest in the "pretty little prince." How do we survive in this brutal kingdom, where everyone hates our kind and shows us no mercy? And how does someone, with a secret like mine, become a lust slave? . AUTHOR'S NOTE. This is a dark romance-dark, mature content. Highly rated 18+ Expect triggers, expect hardcore. If you're a seasoned reader of this genre, looking for something different, prepared to go in blindly not knowing what to expect at every turn, but eager to know more anyway, then dive in! . From the author of the international bestselling book: "The Alpha King's Hated Slave."
Once upon a time, there were two kingdoms once at peace. The kingdom of Salem and the kingdom of Mombana... Until the day, the king of Mombana passed away and a new monarch took over, Prince Cone. Prince Cone, has always been hungry for more power and more and more. After his coronation, he attacked Salem. The attack was so unexpected, Salem never prepared for it. They were caught off guard. The king and Queen was killed, the prince was taken into slavery. The people of Salem that survived the war was enslaved, their land taken from them. Their women were made sex slaves. They lost everything, including their land. Evil befall the land of Salem in form of Prince Cone, and the prince of Salem in his slavery was filled with so much rage. The prince of Salem, Prince Lucien swore revenge. 🌳🌳🌳🌳🌳🌳🌳🌳🌳🌳🌳🌳🌳🌳🌳 Ten years later, thirty-years old Lucien and his people raided a coup and escaped slavery. They went into hiding and recuperated. They trained day and night under the leadership of the fearless and cold Lucien who was driven with everything in him to get back their land, and take Mombana land too. It took them five years before they ambushed and attacked Mombana. They killed Prince Cone and reclaimed everything. As they screamed out their victory, Lucien's eyes found and pinned the proud princess of Mombana. Princess Danika. The daughter of Prince Cone. As Lucien stared at her with the coldest eyes anyone can ever possess, he felt victory for the first time. He walked to the princess with the slave collar he'd won for ten years rattling in his hand as he walked. He reached close to her and with a swift movement, he collared her neck. Then, he tilted her chin up, staring into the bluest eyes and the most beautiful face ever created, he gave her a cold smile. "You are my acquisition. My slave. My sex slave. My property. I will pay you in spades, everything you and your father ever did to me and my people." He stated curtly. Pure hatred, coldness and victory was the only emotion on his face. .
Joelle thought she could change Adrian's heart after three years of marriage, but she realized too late that it already belonged to another woman. "Give me a baby, and I'll set you free." The day Joelle went into labor, Adrian was traveling with his mistress on his private jet. "I don't care whom you love. My debt is paid. From now on, we have nothing to do with each other." Not long after Joelle left, Adrian found himself begging on his knees. "Please come back to me."
"Love is blind!" Lucinda abandoned her beautiful and comfortable life because of a man. She married him and slaved off for him for three long years. One day, the scales finally fell off her eyes. She realized that all her efforts were in vain. Her husband, Nathaniel still treated her like shit. All he cared about was his lover. "Enough is enough! I quit wasting my years with an ungrateful man!" Lucinda's heart was shattered into many pieces, but she summoned up the courage to ask for a divorce. The news caused a stir online! A filthy rich young woman recently got divorced? She was a good catch! Countless CEOs and handsome young men immediately swarmed to her like bees to honey! Nathaniel couldn't take it anymore. He held a press conference and begged with teary eyes, "I love you, Lucinda. I can't live without you. Please come back to me." Would Lucinda give him a second chance? Read to find out!
After two years of marriage, Sadie was finally pregnant. Filled with hope and joy, she was blindsided when Noah asked for a divorce. During a failed attempt on her life, Sadie found herself lying in a pool of blood, desperately calling Noah to ask him to save her and the baby. But her calls went unanswered. Shattered by his betrayal, she left the country. Time passed, and Sadie was about to be wed for a second time. Noah appeared in a frenzy and fell to his knees. "How dare you marry someone else after bearing my child?"