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Jewish History by S. M. Dubnow
Le peuple juif n'est pas seulement considérable par son
antiquité, mais il est encore singulier en sa durée, qui a
toujours continué depuis son origine jusqu'à maintenant ...
S'étendant depuis les premiers temps jusqu'aux derniers,
l'histoire des juifs enferme dans sa durée celle de toutes nos
histoires.-PASCAL, Pensées, II, 7.
To make clear the range of Jewish history, it is necessary to set down a few general, elementary definitions by way of introduction.
It has long been recognized that a fundamental difference exists between historical and unhistorical peoples, a difference growing out of the fact of the natural inequality between the various elements composing the human race. Unhistorical is the attribute applied to peoples that have not yet broken away, or have not departed very far, from the state of primitive savagery, as, for instance, the barbarous races of Asia and Africa who were the prehistoric ancestors of the Europeans, or the obscure, untutored tribes of the present, like the Tartars and the Kirghiz. Unhistorical peoples, then, are ethnic groups of all sorts that are bereft of a distinctive, spiritual individuality, and have failed to display normal, independent capacity for culture. The term historical, on the other hand, is applied to the nations that have had a conscious, purposeful history of appreciable duration; that have progressed, stage by stage, in their growth and in the improvement of their mode and their views of life; that have demonstrated mental productivity of some sort, and have elaborated principles of civilization and social life more or less rational; nations, in short, representing not only zoologic, but also spiritual types.2
Chronologically considered, these latter nations, of a higher type, are usually divided into three groups: 1, the most ancient civilized peoples of the Orient, such as the Chinese, the Hindoos, the Egyptians, the Chaldeans; 2, the ancient or classic peoples of the Occident, the Greeks and the Romans; and 3, the modern peoples, the civilized nations of Europe and America of the present day. The most ancient peoples of the Orient, standing "at the threshold of history," were the first heralds of a religious consciousness and of moral principles. In hoary antiquity, when most of the representatives of the human kind were nothing more than a peculiar variety of the class mammalia, the peoples called the most ancient brought forth recognized forms of social life and a variety of theories of living of fairly far-reaching effect. All these culture-bearers of the Orient soon disappeared from the surface of history. Some (the Chaldeans, Phoenicians, and Egyptians) were washed away by the flood of time, and their remnants were absorbed by younger and more vigorous peoples. Others (the Hindoos and Persians) relapsed into a semi-barbarous state; and a third class (the Chinese) were arrested in their growth, and remained fixed in immobility. The best that the antique Orient had to bequeath in the way of spiritual possessions fell to the share of the classic nations of the West, the Greeks and the Romans. They greatly increased the heritage by their own spiritual achievements, and so produced a much more complex and diversified civilization, which has served as the substratum for the further development of the better part of mankind. Even the classic nations had to step aside as soon as their historical mission was fulfilled. They left the field free for the younger nations, with greater capability of living, which at that time had barely worked their way up to the beginnings of a civilization. One after the other, during the first two centuries of the Christian era, the members of this European family of nations appeared in the arena of history. They form the kernel of the civilized part of mankind at the present day.
Now, if we examine this accepted classification with a view to finding the place belonging to the Jewish people in the chronological series, we meet with embarrassing difficulties, and finally arrive at the conclusion that its history cannot be accommodated within the compass of the classification. Into which of the three historical groups mentioned could the Jewish people be put? Are we to call it one of the most ancient, one of the ancient, or one of the modern nations? It is evident that it may lay claim to the first description, as well as to the second and the last. In company with the most ancient nations of the Orient, the Jewish people stood at the "threshold of history." It was the contemporary of the earliest civilized nations, the Egyptians and the Chaldeans. In those remote days it created and spread a religious world-idea underlying an exalted social and moral system surpassing everything produced in this sphere by its Oriental contemporaries. Again, with the classical Greeks and Romans, it forms the celebrated historical triad universally recognized as the source of all great systems of civilization. Finally, in fellowship with the nations of to-day, it leads an historical life, striding onward in the path of progress without stay or interruption. Deprived of political independence, it nevertheless continues to fill a place in the world of thought as a distinctly marked spiritual individuality, as one of the most active and intelligent forces. How, then, are we to denominate this omnipresent people, which, from the first moment of its historical existence up to our days, a period of thirty-five hundred years, has been developing continuously. In view of this Methuselah among the nations, whose life is co-extensive with the whole of history, how are we to dispose of the inevitable barriers between "the most ancient" and "the ancient," between "the ancient" and "the modern" nations-the fateful barriers which form the milestones on the path of the historical peoples, and which the Jewish people has more than once overstepped?
A definition of the Jewish people must needs correspond to the aggregate of the concepts expressed by the three group-names, most ancient, ancient, and modern. The only description applicable to it is "the historical nation of all times," a description bringing into relief the contrast between it and all other nations of modern and ancient times, whose historical existence either came to an end in days long past, or began at a date comparatively recent. And granted that there are "historical" and "unhistorical" peoples, then it is beyond dispute that the Jewish people deserves to be called "the most historical" (historicissimus). If the history of the world be conceived as a circle, then Jewish history occupies the position of the diameter, the line passing through its centre, and the history of every other nation is represented by a chord marking off a smaller segment of the circle. The history of the Jewish people is like an axis crossing the history of mankind from one of its poles to the other. As an unbroken thread it runs through the ancient civilization of Egypt and Mesopotamia, down to the present-day culture of France and Germany. Its divisions are measured by thousands of years.
Jewish history, then, in its range, or, better, in its duration, presents an unique phenomenon. It consists of the longest series of events ever recorded in the annals of a single people. To sum up its peculiarity briefly, it embraces a period of thirty-five hundred years, and in all this vast extent it suffers no interruption. At every point it is alive, full of sterling content. Presently we shall see that in respect to content, too, it is distinguished by exceptional characteristics.
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History of the Jews in Russia and Poland, Volume I (of 3) by S. M. Dubnow
Kallie, a mute who had been ignored by her husband for five years since their wedding, also suffered the loss of her pregnancy due to her cruel mother-in-law. After the divorce, she learned that her ex-husband had quickly gotten engaged to the woman he truly loved. Holding her slightly rounded belly, she realized that he had never really cared for her. Determined, she left him behind, treating him as a stranger. Yet, after she left, he scoured the globe in search of her. When their paths crossed once more, Kallie had already found new happiness. For the first time, he pleaded humbly, "Please don't leave me..." But Kallie's response was firm and dismissive, cutting through any lingering ties. "Get lost!"
Kaelyn devoted three years tending to her husband after a terrible accident. But once he was fully recovered, he cast her aside and brought his first love back from abroad. Devastated, Kaelyn decided on a divorce as people mocked her for being discarded. She went on to reinvent herself, becoming a highly sought-after doctor, a champion racer, and an internationally renowned architectural designer. Even then, the traitors sneered in disdain, believing Kaelyn would never find someone. But then the ex-husband’s uncle, a powerful warlord, returned with his army to ask for Kaelyn’s hand in marriage.
Linsey was stood up by her groom to run off with another woman. Furious, she grabbed a random stranger and declared, "Let's get married!" She had acted on impulse, realizing too late that her new husband was the notorious rascal, Collin. The public laughed at her, and even her runaway ex offered to reconcile. But Linsey scoffed at him. "My husband and I are very much in love!" Everyone thought she was delusional. Then Collin was revealed to be the richest man in the world. In front of everyone, he got down on one knee and held up a stunning diamond ring. "I look forward to our forever, honey."
When Corynn mustered up the courage to tell Elliot about her pregnancy, she unexpectedly found him gallantly helping another woman from his car. Her heart sank as three years of effort to secure his love crumbled before her eyes, compelling her to leave him behind. Three years later, life had taken Corynn down a new path with someone else, while Elliot was left grappling with regret. Seizing a moment of vulnerability, he pleaded, "Corynn, let's get married." Shaking her head with a faint smile, Corynn gently replied, "Sorry, I'm already engaged."
Rumors claimed that Fernanda, newly back with her family, was nothing more than a violent country bumpkin. Fernanda just flashed a casual, dismissive grin in response. Another rumor suggested that the usually rational Cristian had lost all sense, madly in love with Fernanda. This frustrated her. She could tolerate gossip about herself, but slander against her beloved crossed the line! Gradually, as Fernanda's multiple identities as a celebrated designer, a savvy gamer, an acclaimed painter, and a successful business magnate came to light, everyone realized they were the ones who had been fooled.
My name is Katia, and I am just trying to survive until my fated mate arrives. Which may be easier said than done. Rejectection is the last straw. Whispering my acceptance of his rejection. I run through the pack house, out across the manicured lawn into the forest. "I'm sorry, my sweet girl," I say to my wolf. I'm sorry you have been stuck with me and have had to suffer everything I have. She whispers," it's not your fault, Katia. We came to a cliff with a waterfall. The hurt keeps pounding at me. I need it to stop. My sweet girl, and I just want peace, I keep running and leap off the cliff. Spreading my arms wide, with tears streaming down my face, I fall, not making a sound, waiting for sweet oblivion where we feel nothing ever again. "I love you, my sweet girl! Until we meet again, "My wolf replied just before we hit the water, "I love you too, Katia. I have never regretted a moment with you." The Snow Moon pack is having their last barbecue of the summer next to the waterfall on their land. The adults are laughing and joking while watching the pups play. The alpha, beta, and gamma are swimming with some of the older children and playing a game of Marco Polo. Someone yells, "Oh my goddess, someone just jumped over the waterfall!" Everyone is frozen as they watch what looks to be a child falling arms spread wide, no one makes a sound. The small body hits the water like a plane crashing into the side of a mountain. The alpha, beta, and gamma, spring into action, swimming towards the area the person went under. The alpha is screaming his wolf is going crazy repeating, "Find her. Find her...find her!" They dive and the beta surfaces with a small person in his arms. Alpha takes the girl from his beta, laying her on the ground. The men are shocked by what they see. She is covered in scars and injuries. Her body is twisted and broken. The Beta asks, "Who could have done this to someone so defenseless?" Alpha drops to his knees, repeating, "MATE...MATE...MATE!"