Slavery and the Constitution by William Ingersoll Bowditch
Slavery and the Constitution by William Ingersoll Bowditch
"Thus did Jehovah stereotype his approbation of domestic slavery"!-Rev. President Shannon, of Bacon College, Ky.
"Here we see God dealing in slaves; giving them to his own favorite child [Abraham], a man of superlative worth, and as a reward for his eminent goodness."-Rev. Theodore Clapp, of New Orleans.
Nearly three millions of men, women, and children are held in slavery in the Southern States, not by the ignorant and brutal alone, but by enlightened Christian bishops, ministers, and church members of all denominations; whilst men and women of cultivated minds, refined manners, and delicate tastes, indignantly deny that slaveholding is wrong.
The Right Rev. George W. Freeman, Bishop of the Protestant Episcopal Church in Arkansas and Texas, whilst a minister at Raleigh, N.C. Nov. 27, 1836, preached two discourses on the character of slavery and the duties of masters. In these ("A Reproof of the American Church, by the Bishop of Oxford; with an Introduction, by an American Churchman;" New York, 1846, p. 6) he declared "that no man, nor set of men in our day, unless they can produce a new revelation from Heaven, are entitled to pronounce slavery wrong;" and that "slavery, as it exists at the present day, is agreeable to the order of Divine Providence." The Right Rev. Levi S. Ives, Bishop of the diocese, was present; and, though a northern man, has in writing published that he listened to them "with most unfeigned pleasure"! (Ib. p. 7.) They were afterwards published with the bishop's note of approbation, under the title, "The Rights and Duties of Slaveholders." They were also printed in South Carolina, and distributed gratuitously as a tract by the Society for the Advancement of Christianity,-a society composed of clergymen and laymen, with Bishop Bowen at their head. (Ib. pp. 7, 8.) Rev. Theodore Clapp,[A] the Unitarian minister of New Orleans, says ("Slavery, a Sermon delivered in the First Congregational Church in New Orleans, April 15, 1838," p. 11), "The same God who gave Abraham sunshine, air, rain, earth, flocks, herds, silver, and gold, blessed him with a donative of slaves." Ib. p. 33: "To succeed, then, in putting down every thing like servitude, you must annihilate the word of God." Bishop Hedding, of the Methodist Episcopal Church, says ("The Church as it is," p. 50), "The right to hold a slave is founded on this rule, 'Therefore, all things whatsoever ye would that men should do to you, do ye even so unto them.'" The funds of churches and theological institutions are not unfrequently invested in slaves. Sometimes these slaves are hired out at auction, and from their earnings the salaries of the clergymen and professors are paid! At other times, they are sold in order to change the investment! Thus, in the "Charleston Courier," Feb. 12, 1835, there is advertised for sale, by Thomas N. Gadsden, "a prime gang of ten negroes, accustomed to the culture of cotton and provisions belonging to the Independent Church in Christ Church parish"! ("The Church as it is," p. 72.) No incredible story, therefore, was told by the fugitive slave, who gave as his reason for not receiving the Lord's Supper, "I could not bear to go forward, and receive the communion from vessels which were the purchase of my brother's blood." In the memorial of the Presbytery of Georgia to the Presbyteries of the Southern States in 1844, on the religious instruction of the negroes, it is stated that slaves are "connected with our churches; nay, more, they are owned by our church members and by our ministers."-"What is it," asks the Rev. Dr. Albert Barnes (Sermon in Philadelphia in 1846, "The Church as it is," p. 81), "that lends the most efficient sanction to slavery in the United States? What is it that does most to keep the public conscience at ease on the subject? What is it that renders abortive all measures to remove the evil?... It is the fact that the system is countenanced by good men; that bishops and priests and deacons, that ministers and elders, that Sunday-school teachers and exhorters, that pious matrons and heiresses, are the holders of slaves; and that the ecclesiastical bodies of the land address no language of rebuke or entreaty to their consciences." More evidence to the same point might be adduced, if thought necessary.
This open vindication of the rightfulness of slaveholding is by no means confined to persons residing at the South. In the year 1847, the Rev. Geo. W. Blagden, of Boston, who delivered the last Dudleian Lecture in Harvard University, defended slavery from the Bible, in the pulpit of Old South Church, that second cradle of Liberty! Only last winter (1848), a gentleman of this State, of high legal attainments, at present connected with the Law School in Harvard University, in conversation hesitated not to declare to us his opinion, "that it was not desirable that slavery should cease"! And Dr. Taylor, of Yale College, at the head of the theological department, instructs his pupils, candidates for the ministry, that, "if Jesus Christ were now on earth, he would, under certain circumstances, become a slaveholder"! ("The Church as it is," p. 95.)
Open defenders of slavery are therefore found among the foremost of the leaders in Church and State. And how few of the opponents of the system have a deep, ineradicable conviction, that slaveholding is wrong under all circumstances! Our object is to create and deepen this conviction.
To prove our position, we shall not rely upon the physical condition of the slaves. Notwithstanding the fact is otherwise, we are willing to suppose that every slave is comfortably housed, and has sufficient food and clothing. These may give
"Ease to the body some, none to the mind
From restless thoughts."
Even if in a comfortable house, the slave is homeless! No joys cluster around his hearthstone! He has no wife to share his sorrows, or to partake his joys; for neither law nor public opinion sanctions the marriage of slaves! The very children whom the slave presses to his heart are not regarded, either by law or public sentiment, as his dear children, but only as part of the stock of the plantation! Mother and children may be, and are, sold at auction, and separated from him and from each other for ever! And yet the heart of the slave-mother yearns for her children as much as the heart of the white mother.
By giving me a spiritual nature capable of improvement, God has made it my duty to strive to improve myself,-has declared that I have a natural right to improve myself, and that any wanton or unnecessary infringement of this right is a wrong. No man has the right to prevent me, or the meanest slave, from earnestly seeking after wisdom; to prevent me, or the meanest slave, from becoming pure in heart; or to deaden my affections, or those of the humblest slave that walks. In keeping a slave ignorant or impure, or in blunting his affections, even though he is well fed, clothed, and housed, violence is offered to his nature; his God-given rights are infringed; a wrong is done!
Slaveholding is wrong under all circumstances, because it either darkens the minds, brutalizes the souls, and deadens the affections of the slaves, or, without any necessity, renders such spiritual death not merely possible, but almost inevitable. If it is wrong to murder the body, how much more wrong is it to murder the soul! Slaveholding is murder of the soul!
* * *
"No, Alpha, please stop. You won't fit," Selena gasped, her eyes wide with fear as she stared at Alpha Zander's enormous member. "I don't have that much patience. Be a good Luna and give me an heir," Zander growled, his eyes dark with menacing intensity. He gripped her thighs-rough and hard-spreading her legs wide. With a single, forceful thrust, he breached her innocent barrier and slid deep into her slick heat. * They say marrying the Alpha King is a death sentence. They were right. No she-wolf in her right mind would volunteer to be his bride. Rumor has it, none of his brides lived long enough to even try. They say he's cursed. They say he's impotent. A monster who kills to keep his secret buried. But refusing him means your entire pack dies with you. So when the alliance reached Selena's pack, her father didn't hesitate. She was the useless daughter-the wolf-less one. The perfect offering to a king who only wanted a womb and silence. But Selena soon uncovers secrets far more terrifying than she ever could have imagined. And when the truth threatens everything, there's only one thing left to do: run. But can you ever run from the Alpha King? Especially when he's willing to cross hell and burn the world down just to claim what's his.
For three quiet, patient years, Christina kept house, only to be coldly discarded by the man she once trusted. Instead, he paraded a new lover, making her the punchline of every town joke. Liberated, she honed her long-ignored gifts, astonishing the town with triumph after gleaming triumph. Upon discovering she'd been a treasure all along, her ex-husband's regret drove him to pursue her. "Honey, let's get back together!" With a cold smirk, Christina spat, "Fuck off." A silken-suited mogul slipped an arm around her waist. "She's married to me now. Guards, get him the hell out of here!"
Corinne devoted three years of her life to her boyfriend, only for it to all go to waste. He saw her as nothing more than a country bumpkin and left her at the altar to be with his true love. After getting jilted, Corinne reclaimed her identity as the granddaughter of the town's richest man, inherited a billion-dollar fortune, and ultimately rose to the top. But her success attracted the envy of others, and people constantly tried to bring her down. As she dealt with these troublemakers one by one, Mr. Hopkins, notorious for his ruthlessness, stood by and cheered her on. "Way to go, honey!"
There was only one man in Raegan's heart, and it was Mitchel. In the second year of her marriage to him, she got pregnant. Raegan's joy knew no bounds. But before she could break the news to her husband, he served her divorce papers because he wanted to marry his first love. After an accident, Raegan lay in the pool of her own blood and called out to Mitchel for help. Unfortunately, he left with his first love in his arms. Raegan escaped death by the whiskers. Afterward, she decided to get her life back on track. Her name was everywhere years later. Mitchel became very uncomfortable. For some reason, he began to miss her. His heart ached when he saw her all smiles with another man. He crashed her wedding and fell to his knees while she was at the altar. With bloodshot eyes, he queried, "I thought you said your love for me is unbreakable? How come you are getting married to someone else? Come back to me!"
Sawyer, the world's top arms dealer, stunned everyone by falling for Maren—the worthless girl no one respected. People scoffed. Why chase a useless pretty face? But when powerful elites began gathering around her, jaws dropped. "She's not even married to him yet—already cashing in on his power?" they assumed. Curious eyes dug into Maren's past... only to find she was a scientific genius, a world-renowned medical expert, and heiress to a mafia empire. Later, Sawyer posted online. "My wife treats me like the enemy. Any advice?"
The day my husband, a Mafia Underboss, told me I was genetically unfit to carry his heir, he brought home my replacement—a surrogate with my eyes and a working womb. He called her a "vessel" but paraded her as his mistress, abandoning me while I bled on the floor at a party to protect her and planning their secret future in the villa he once promised me. But in our world, wives don't just walk away—they disappear, and I decided to orchestrate my own vanishing act, leaving him to the ruin he so carefully built for himself.
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