The Bridge of the Gods

But it was known that the chief of the malcontents had passed from tribe to tribe before the struggle commenced, inciting them to revolt, and it was suspected that a secret league had been formed; though when matters came to a crisis, the confederates, afraid to face openly the fierce warriors of the Willamette, had stood sullenly back, giving assistance to neither side. It was evident, however, that a spirit of angry discontent was rife among them.

Threatening language had been used by the restless chiefs beyond the mountains; braves had talked around the camp-fire of the freedom of the days before the yoke of the confederacy was known; and the gray old dreamers, with whom the mimaluse tillicums [dead people] talked, had said that the fall of the Willamettes was near at hand.

The sachems of the Willamettes, advised of everything, were met in council in the soft Oregon spring-tide. They were gathered under the cottonwood trees, not far from the bank of the Columbia. The air was fresh with the scent of the waters, and the young leaves were just putting forth on the "trees of council," whose branches swayed gently in the breeze. Beneath them, their bronze faces more swarthy still as the dancing sunbeams fell upon them through the moving boughs, thirty sachems sat in close semi-circle before their great war-chief, Multnomah.

It was a strange, a sombre assembly. The chiefs were for the most part tall, well-built men, warriors and hunters from their youth up. There was something fierce and haughty in their bearing, something menacing, violent, and lawless in their saturnine faces and black, glittering eyes. Most of them wore their hair 58 long; some plaited, others flowing loosely over their shoulders. Their ears were loaded with hiagua shells; their dress was composed of buckskin leggings and moccasins, and a short robe of dressed skin that came from the shoulders to the knees, to which was added a kind of blanket woven of the wool of the mountain sheep, or an outer robe of skins or furs, stained various colors and always drawn close around the body when sitting or standing. Seated on rude mats of rushes, wrapped each in his outer blanket and doubly wrapped in Indian stoicism, the warriors were ranged before their chief.

His garb did not differ from that of the others, except that his blanket was of the richest fur known to the Indians, so doubled that the fur showed on either side. His bare arms were clasped each with a rough band of gold; his hair was cut short, in sign of mourning for his favorite wife, and his neck was adorned with a collar of large bear-claws, showing he had accomplished that proudest of all achievements for the Indian,-the killing of a grizzly.

Until the last chief had entered the grove and taken his place in the semi-circle, Multnomah sat like a statue of stone. He leaned forward reclining on his bow, a fine unstrung weapon tipped with gold. He was about sixty years old, his form tall and stately, his brow high, his eyes black, overhung with shaggy gray eyebrows and piercing as an eagle's. His dark, grandly impassive face, with its imposing regularity of feature, showed a penetration that read everything, a reserve that revealed nothing, a dominating power that gave strength and command to every line. The lip, the brow, the very grip of the hand on the bow 59 told of a despotic temper and an indomitable will. The glance that flashed out from this reserved and resolute face-sharp, searching, and imperious-may complete the portrait of Multnomah, the silent, the secret, the terrible.

When the last late-entering chief had taken his place, Multnomah rose and began to speak, using the royal language; for like the Cayuses and several other tribes of the Northwest, the Willamettes had two languages,-the common, for every-day use, and the royal, spoken only by the chiefs in council.

In grave, strong words he laid before them the troubles that threatened to break up the confederacy and his plan for meeting them. It was to send out runners calling a council of all the tribes, including the doubtful allies, and to try before them and execute the rebellious chief, who had been taken alive and was now reserved for the torture. Such a council, with the terrible warning of the rebel's death enacted before it, would awe the malcontents into submission or drive them into open revolt. Long enough had the allies spoken with two tongues; long enough had they smoked the peace-pipe with both the Willamettes and their enemies. They must come now to peace that should be peace, or to open war. The chief made no gestures, his voice did not vary its stern, deliberate accents from first to last; but there was an indefinable something in word and manner that told how his warlike soul thirsted for battle, how the iron resolution, the ferocity beneath his stoicism, burned with desire of vengeance.

There was perfect attention while he spoke,-not so much as a glance or a whisper aside. When he 60 had ceased and resumed his seat, silence reigned for a little while. Then Tla-wau-wau, chief of the Klackamas, a sub-tribe of the Willamette, rose. He laid aside his outer robe, leaving bare his arms and shoulders, which were deeply scarred; for Tla-wau-wau was a mighty warrior, and as such commanded. With measured deliberation he spoke in the royal tongue.

"Tla-wau-wau has seen many winters, and his hair is very gray. Many times has he watched the grass spring up and grow brown and wither, and the snows come and go, and those things have brought him wisdom, and what he has seen of life and death has given him strong thoughts. It is not well to leap headlong into a muddy stream, lest there be rocks under the black water. Shall we call the tribes to meet us here on the island of council? When they are all gathered together they are more numerous than we. Is it wise to call those that are stronger than ourselves into our wigwam, when their hearts are bitter against us? Who knows what plots they might lay, or how suddenly they might fall on us at night or in the day when we were unprepared? Can we trust them? Does not the Klickitat's name mean 'he that steals horses'? The Yakima would smoke the peace-pipe with the knife that was to stab you hid under his blanket. The Wasco's heart is a lie, and his tongue is a trap.

"No, let us wait. The tribes talk great swelling words now and their hearts are hot, but if we wait, the fire will die down and the words grow small. Then we can have a council and be knit together again. Let us wait till another winter has come and gone; then let us meet in council, and the tribes will listen.