Set during the Hundred Years War, the protagonist of The White Company is a cloister-raised young nobleman who discovers that his father's will stipulated he travelled for a year before taking his vows. Setting off on his adventures, he finds himself part of the White Company - a group of mercenary archers en route to France.The horror of fighting awaits him - but so does the promise of valour. This is a lively and action-packed account of the exploits of a crew of Saxon archers, realistic and incredibly atmospheric in its depictions of medieval life, with a satisfying and compelling combination of breathless adventure and romantic chivalry.
The great bell of Beaulieu was ringing. Far away through the forest might be heard its musical clangor and swell. Peat-cutters on Blackdown and fishers upon the Exe heard the distant throbbing rising and falling upon the sultry summer air. It was a common sound in those parts-as common as the chatter of the jays and the booming of the bittern. Yet the fishers and the peasants raised their heads and looked questions at each other, for the angelus had already gone and vespers was still far off. Why should the great bell of Beaulieu toll when the shadows were neither short nor long?
All round the Abbey the monks were trooping in. Under the long green-paved avenues of gnarled oaks and of lichened beeches the white-robed brothers gathered to the sound. From the vine-yard and the vine-press, from the bouvary or ox-farm, from the marl-pits and salterns, even from the distant iron-works of Sowley and the outlying grange of St. Leonard's, they had all turned their steps homewards. It had been no sudden call. A swift messenger had the night before sped round to the outlying dependencies of the Abbey, and had left the summons for every monk to be back in the cloisters by the third hour after noontide. So urgent a message had not been issued within the memory of old lay-brother Athanasius, who had cleaned the Abbey knocker since the year after the Battle of Bannockburn.
A stranger who knew nothing either of the Abbey or of its immense resources might have gathered from the appearance of the brothers some conception of the varied duties which they were called upon to perform, and of the busy, wide-spread life which centred in the old monastery. As they swept gravely in by twos and by threes, with bended heads and muttering lips there were few who did not bear upon them some signs of their daily toil. Here were two with wrists and sleeves all spotted with the ruddy grape juice. There again was a bearded brother with a broad-headed axe and a bundle of faggots upon his shoulders, while beside him walked another with the shears under his arm and the white wool still clinging to his whiter gown. A long, straggling troop bore spades and mattocks while the two rearmost of all staggered along under a huge basket o' fresh-caught carp, for the morrow was Friday, and there were fifty platters to be filled and as many sturdy trenchermen behind them. Of all the throng there was scarce one who was not labor-stained and weary, for Abbot Berghersh was a hard man to himself and to others.
Meanwhile, in the broad and lofty chamber set apart for occasions of import, the Abbot himself was pacing impatiently backwards and forwards, with his long white nervous hands clasped in front of him. His thin, thought-worn features and sunken, haggard cheeks bespoke one who had indeed beaten down that inner foe whom every man must face, but had none the less suffered sorely in the contest. In crushing his passions he had well-nigh crushed himself. Yet, frail as was his person there gleamed out ever and anon from under his drooping brows a flash of fierce energy, which recalled to men's minds that he came of a fighting stock, and that even now his twin-brother, Sir Bartholomew Berghersh, was one of the most famous of those stern warriors who had planted the Cross of St. George before the gates of Paris. With lips compressed and clouded brow, he strode up and down the oaken floor, the very genius and impersonation of asceticism, while the great bell still thundered and clanged above his head. At last the uproar died away in three last, measured throbs, and ere their echo had ceased the Abbot struck a small gong which summoned a lay-brother to his presence.
"Have the brethren come?" he asked, in the Anglo-French dialect used in religious houses.
"They are here," the other answered, with his eyes cast down and his hands crossed upon his chest.
"All?"
"Two and thirty of the seniors and fifteen of the novices, most holy father. Brother Mark of the Spicarium is sore smitten with a fever and could not come. He said that-"
"It boots not what he said. Fever or no, he should have come at my call. His spirit must be chastened, as must that of many more in this Abbey. You yourself, brother Francis, have twice raised your voice, so it hath come to my ears, when the reader in the refectory hath been dealing with the lives of God's most blessed saints. What hast thou to say?"
The lay-brother stood meek and silent, with his arms still crossed in front of him.
"One thousand Aves and as many Credos, said standing with arms outstretched before the shrine of the Virgin, may help thee to remember that the Creator hath given us two ears and but one mouth, as a token that there is twice the work for the one as for the other. Where is the master of the novices?"
"He is without, most holy father."
"Send him hither."
The sandalled feet clattered over the wooden floor, and the iron-bound door creaked upon its hinges. In a few moments it opened again to admit a short square monk with a heavy, composed face and an authoritative manner.
"You have sent for me, holy father?"
"Yes, brother Jerome, I wish that this matter be disposed of with as little scandal as may be, and yet it is needful that the example should be a public one." The Abbot spoke in Latin now, as a language which was more fitted by its age and solemnity to convey the thoughts of two high dignitaries of the order.
"It would, perchance, be best that the novices be not admitted," suggested the master. "This mention of a woman may turn their minds from their pious meditations to worldly and evil thoughts."
"Woman! woman!" groaned the Abbot. "Well has the holy Chrysostom termed them radix malorum. From Eve downwards, what good hath come from any of them? Who brings the plaint?"
"It is brother Ambrose."
"A holy and devout young man."
"A light and a pattern to every novice."
"Let the matter be brought to an issue then according to our old-time monastic habit. Bid the chancellor and the sub-chancellor lead in the brothers according to age, together with brother John, the accused, and brother Ambrose, the accuser."
"And the novices?"
"Let them bide in the north alley of the cloisters. Stay! Bid the sub-chancellor send out to them Thomas the lector to read unto them from the 'Gesta beati Benedicti.' It may save them from foolish and pernicious babbling."
The Abbot was left to himself once more, and bent his thin gray face over his illuminated breviary. So he remained while the senior monks filed slowly and sedately into the chamber seating themselves upon the long oaken benches which lined the wall on either side. At the further end, in two high chairs as large as that of the Abbot, though hardly as elaborately carved, sat the master of the novices and the chancellor, the latter a broad and portly priest, with dark mirthful eyes and a thick outgrowth of crisp black hair all round his tonsured head. Between them stood a lean, white-faced brother who appeared to be ill at ease, shifting his feet from side to side and tapping his chin nervously with the long parchment roll which he held in his hand. The Abbot, from his point of vantage, looked down on the two long lines of faces, placid and sun-browned for the most part, with the large bovine eyes and unlined features which told of their easy, unchanging existence. Then he turned his eager fiery gaze upon the pale-faced monk who faced him.
"This plaint is thine, as I learn, brother Ambrose," said he. "May the holy Benedict, patron of our house, be present this day and aid us in our findings! How many counts are there?"
"Three, most holy father," the brother answered in a low and quavering voice.
"Have you set them forth according to rule?"
"They are here set down, most holy father, upon a cantle of sheep-skin."
"Let the sheep-skin be handed to the chancellor. Bring in brother John, and let him hear the plaints which have been urged against him."
At this order a lay-brother swung open the door, and two other lay-brothers entered leading between them a young novice of the order. He was a man of huge stature, dark-eyed and red-headed, with a peculiar half-humorous, half-defiant expression upon his bold, well-marked features. His cowl was thrown back upon his shoulders, and his gown, unfastened at the top, disclosed a round, sinewy neck, ruddy and corded like the bark of the fir. Thick, muscular arms, covered with a reddish down, protruded from the wide sleeves of his habit, while his white shirt, looped up upon one side, gave a glimpse of a huge knotty leg, scarred and torn with the scratches of brambles. With a bow to the Abbot, which had in it perhaps more pleasantry than reverence, the novice strode across to the carved prie-dieu which had been set apart for him, and stood silent and erect with his hand upon the gold bell which was used in the private orisons of the Abbot's own household. His dark eyes glanced rapidly over the assembly, and finally settled with a grim and menacing twinkle upon the face of his accuser.
The chancellor rose, and having slowly unrolled the parchment-scroll, proceeded to read it out in a thick and pompous voice, while a subdued rustle and movement among the brothers bespoke the interest with which they followed the proceedings.
"Charges brought upon the second Thursday after the Feast of the Assumption, in the year of our Lord thirteen hundred and sixty-six, against brother John, formerly known as Hordle John, or John of Hordle, but now a novice in the holy monastic order of the Cistercians. Read upon the same day at the Abbey of Beaulieu in the presence of the most reverend Abbot Berghersh and of the assembled order.
"The charges against the said brother John are the following, namely, to wit:
"First, that on the above-mentioned Feast of the Assumption, small beer having been served to the novices in the proportion of one quart to each four, the said brother John did drain the pot at one draught to the detriment of brother Paul, brother Porphyry and brother Ambrose, who could scarce eat their none-meat of salted stock-fish on account of their exceeding dryness."
At this solemn indictment the novice raised his hand and twitched his lip, while even the placid senior brothers glanced across at each other and coughed to cover their amusement. The Abbot alone sat gray and immutable, with a drawn face and a brooding eye.
"Item, that having been told by the master of the novices that he should restrict his food for two days to a single three-pound loaf of bran and beans, for the greater honoring and glorifying of St. Monica, mother of the holy Augustine, he was heard by brother Ambrose and others to say that he wished twenty thousand devils would fly away with the said Monica, mother of the holy Augustine, or any other saint who came between a man and his meat. Item, that upon brother Ambrose reproving him for this blasphemous wish, he did hold the said brother face downwards over the piscatorium or fish-pond for a space during which the said brother was able to repeat a pater and four aves for the better fortifying of his soul against impending death."
There was a buzz and murmur among the white-frocked brethren at this grave charge; but the Abbot held up his long quivering hand. "What then?" said he.
"Item, that between nones and vespers on the feast of James the Less the said brother John was observed upon the Brockenhurst road, near the spot which is known as Hatchett's Pond in converse with a person of the other sex, being a maiden of the name of Mary Sowley, the daughter of the King's verderer. Item, that after sundry japes and jokes the said brother John did lift up the said Mary Sowley and did take, carry, and convey her across a stream, to the infinite relish of the devil and the exceeding detriment of his own soul, which scandalous and wilful falling away was witnessed by three members of our order."
A dead silence throughout the room, with a rolling of heads and upturning of eyes, bespoke the pious horror of the community.
The Abbot drew his gray brows low over his fiercely questioning eyes.
"Who can vouch for this thing?" he asked.
"That can I," answered the accuser. "So too can brother Porphyry, who was with me, and brother Mark of the Spicarium, who hath been so much stirred and inwardly troubled by the sight that he now lies in a fever through it."
"And the woman?" asked the Abbot. "Did she not break into lamentation and woe that a brother should so demean himself?"
"Nay, she smiled sweetly upon him and thanked him. I can vouch it and so can brother Porphyry."
"Canst thou?" cried the Abbot, in a high, tempestuous tone. "Canst thou so? Hast forgotten that the five-and-thirtieth rule of the order is that in the presence of a woman the face should be ever averted and the eyes cast down? Hast forgot it, I say? If your eyes were upon your sandals, how came ye to see this smile of which ye prate? A week in your cells, false brethren, a week of rye-bread and lentils, with double lauds and double matins, may help ye to remembrance of the laws under which ye live."
At this sudden outflame of wrath the two witnesses sank their faces on to their chests, and sat as men crushed. The Abbot turned his angry eyes away from them and bent them upon the accused, who met his searching gaze with a firm and composed face.
"What hast thou to say, brother John, upon these weighty things which are urged against you?"
"Little enough, good father, little enough," said the novice, speaking English with a broad West Saxon drawl. The brothers, who were English to a man, pricked up their ears at the sound of the homely and yet unfamiliar speech; but the Abbot flushed red with anger, and struck his hand upon the oaken arm of his chair.
"What talk is this?" he cried. "Is this a tongue to be used within the walls of an old and well-famed monastery? But grace and learning have ever gone hand in hand, and when one is lost it is needless to look for the other."
"I know not about that," said brother John. "I know only that the words come kindly to my mouth, for it was the speech of my fathers before me. Under your favor, I shall either use it now or hold my peace."
The Abbot patted his foot and nodded his head, as one who passes a point but does not forget it.
"For the matter of the ale," continued brother John, "I had come in hot from the fields and had scarce got the taste of the thing before mine eye lit upon the bottom of the pot. It may be, too, that I spoke somewhat shortly concerning the bran and the beans, the same being poor provender and unfitted for a man of my inches. It is true also that I did lay my hands upon this jack-fool of a brother Ambrose, though, as you can see, I did him little scathe. As regards the maid, too, it is true that I did heft her over the stream, she having on her hosen and shoon, whilst I had but my wooden sandals, which could take no hurt from the water. I should have thought shame upon my manhood, as well as my monkhood, if I had held back my hand from her." He glanced around as he spoke with the half-amused look which he had worn during the whole proceedings.
"There is no need to go further," said the Abbot. "He has confessed to all. It only remains for me to portion out the punishment which is due to his evil conduct."
He rose, and the two long lines of brothers followed his example, looking sideways with scared faces at the angry prelate.
"John of Hordle," he thundered, "you have shown yourself during the two months of your novitiate to be a recreant monk, and one who is unworthy to wear the white garb which is the outer symbol of the spotless spirit. That dress shall therefore be stripped from thee, and thou shalt be cast into the outer world without benefit of clerkship, and without lot or part in the graces and blessings of those who dwell under the care of the Blessed Benedict. Thou shalt come back neither to Beaulieu nor to any of the granges of Beaulieu, and thy name shall be struck off the scrolls of the order."
The sentence appeared a terrible one to the older monks, who had become so used to the safe and regular life of the Abbey that they would have been as helpless as children in the outer world. From their pious oasis they looked dreamily out at the desert of life, a place full of stormings and strivings-comfortless, restless, and overshadowed by evil. The young novice, however, appeared to have other thoughts, for his eyes sparkled and his smile broadened. It needed but that to add fresh fuel to the fiery mood of the prelate.
"So much for thy spiritual punishment," he cried. "But it is to thy grosser feelings that we must turn in such natures as thine, and as thou art no longer under the shield of holy church there is the less difficulty. Ho there! lay-brothers-Francis, Naomi, Joseph-seize him and bind his arms! Drag him forth, and let the foresters and the porters scourge him from the precincts!"
As these three brothers advanced towards him to carry out the Abbot's direction, the smile faded from the novice's face, and he glanced right and left with his fierce brown eyes, like a bull at a baiting. Then, with a sudden deep-chested shout, he tore up the heavy oaken prie-dieu and poised it to strike, taking two steps backward the while, that none might take him at a vantage.
"By the black rood of Waltham!" he roared, "if any knave among you lays a finger-end upon the edge of my gown, I will crush his skull like a filbert!" With his thick knotted arms, his thundering voice, and his bristle of red hair, there was something so repellent in the man that the three brothers flew back at the very glare of him; and the two rows of white monks strained away from him like poplars in a tempest. The Abbot only sprang forward with shining eyes; but the chancellor and the master hung upon either arm and wrested him back out of danger's way.
"He is possessed of a devil!" they shouted. "Run, brother Ambrose, brother Joachim! Call Hugh of the Mill, and Woodman Wat, and Raoul with his arbalest and bolts. Tell them that we are in fear of our lives! Run, run! for the love of the Virgin!"
But the novice was a strategist as well as a man of action. Springing forward, he hurled his unwieldy weapon at brother Ambrose, and, as desk and monk clattered on to the floor together, he sprang through the open door and down the winding stair. Sleepy old brother Athanasius, at the porter's cell, had a fleeting vision of twinkling feet and flying skirts; but before he had time to rub his eyes the recreant had passed the lodge, and was speeding as fast as his sandals could patter along the Lyndhurst Road.
Today, Sir Arthur Conan Doyle's name is synonymous with detective fiction, and, most notably, the indelible character of Sherlock Holmes, with the master investigator and savant who was Conan Doyle's most memorable fictional creation. However, the author was also a leading figure in the Spiritualism movement and was regarded as one of the most important mystical thinkers of his era. This volume details Holmes' belief in the possibility of communication between the spirit world and our own realm.
First published in 1890, The Sign of Four is Sir Arthur Conan Doyle's second book starring legendary detective Sherlock Holmes. The story is complex, involving a secret between four ex-cons from India and a hidden treasure. More complex than the first Holmes novel, The Sign of Four also introduces the detective's drug habit and leaves breadcrumbs for the reader that lead toward the final resolution.
"Nothing could be done. The thing was universal and beyond our human knowledge or control. It was death for young and old, for weak and strong, for rich and poor, without hope or possibility of escape." Must Professor George Challenger and friends, barricaded in a room, see Earth die? As globe passes through a belt of poisonous ether, terror sweeps mankind; cities riot; communications cease. Novella.
'The Vital Message', first published in 1918, was Conan Doyle's second book devoted solely to his thoughts on Life after death, written after his debut book on the subject; 'The New Revelation'. "In "The Vital Message" the sun has risen higher, and one sees more clearly and broadly what our new relations with the Unseen may be." Sir Arthur Conan Doyle was one of Britain's most celebrated writers with his invention of the ultimate detective, Sherlock Holmes, completely altering the crime-fiction genre of the late 19th century. As well as this he was a pioneering sportsman, a doctor of medicine, and champion of the underdog, helping to free two men who were unjustly imprisoned. Of most importance to the man himself, however, was his belief in life after death and the spreading of the 'vital message'. He received his degree in medicine from the University of Edinburgh in 1881 and by this time had already began investigating Spiritualism and had began attending séances, a fact that rebuffs the more common idea that he found Spiritualism after his son Kingsley died in 1918. In fact, by that time, not only had he studied Spiritualism for almost 30 years, he had declared the fact and spoken publicly about his beliefs. His first book on the afterlife, 'The New Revelation', was published in March 1918, some months before Kingsley's death. By now World War One was raging and peoples thoughts were on the dead and dying, and Doyle himself is quoted as saying; "I might have drifted on my whole life as a psychical researcher...but the War came, and it brought earnestness into all our souls and made us look more closely at our own beliefs and reassess our values." In 1919, Doyle wrote 'The Vital Message' where he shares his thoughts on Skepticism, Religion, Psychic Phenomena, and Jesus. Doyle saw Jesus as highest of spiritual beings and writes in 'The Vital Message' Spirits have their individuality of view, and some carry over strong earthly prepossessions which they do not easily shed; but reading many authentic spirit communications one finds that the idea of redemption is hardly ever spoken of, while that of example and influence is forever insisted upon. In them Christ is the highest spirit known, the Son of God, as we all are, but nearer to God, and therefore in a more particular sense His son.
The Lost World is Sir Arthur Conan Doyle's classic tale of fantasy. Two scientists, a big game hunter and a journalist set off to the wilds of South America and the Amazon in search of prehistoric beasts. There, high atop an Amazonian plateau they find an amazing land of strange and dangerous ancient creatures. The Lost World is a classic tale of science-fiction adventure that has inspired many successive works and is considered by many fans of the genre as one of the greatest sciencefiction stories ever written.
'There's a scarlet thread of murder running through the colourless skein of life, and our duty is to unravel it, and isolate it, and expose every inch of it.' From the moment Dr John Watson takes lodgings in Baker Street with the consulting detective Sherlock Holmes, he becomes intimately acquainted with the bloody violence and frightening ingenuity of the criminal mind. In A Study in Scarlet , Holmes and Watson's first mystery, the pair are summoned to a south London house where they find a dead man whose contorted face is a twisted mask of horror. The body is unmarked by violence but on the wall a mysterious word has been written in blood. The police are baffled by the crime and its circumstances. But when Sherlock Holmes applies his brilliantly logical mind to the problem he uncovers a tragic tale of love and deadly revenge . . .
Loraine was a dutiful wife to Marco since they got married three years ago. However, he treated her like trash. Nothing she did softened his heart. One day, Loraine got fed up with it all. She asked him for a divorce and left him to enjoy with his mistress. The elites looked at her like she was deranged. "Are you out of your mind? Why are you so willing to divorce him?" "It's because I need to return home to get a billion-dollar fortune. Besides, I don't love him anymore," Loraine replied with a smile. They all laughed at her. Some believed that the divorce affected her mentally. It wasn't until the next day that they realized she wasn't fibbing. A woman was suddenly declared the world's youngest female billionaire. It turned out to be Loraine! Marco was shocked to the bone. When he met his ex-wife again, she was a changed person. A group of handsome young men surrounded her. She was smiling at them all. The sight made Marco's heart ache severely. Putting his pride aside, he tried to win her back. "Hello, love. I see that you are a billionaire now. You shouldn't be with suckers who just want your money. How about you come back to me? I'm a billionaire too. Together, we can build a strong empire. What do you say?" Loraine squinted at her ex-husband with her lips curled in disgust.
RIEKA She was a naive, chubby, wolfless werewolf, maltreated by her mate to the point where she loses her sanity and womb, her crime was being chubby and less attractive than her peers. GABRIEL He was a handsome, strong willed womanizer, who happens to a hybrid ALPHA prince, the person he loves the most is his kid brother RALPH. He has searched high and low for a mate he could never find. What will happen when he finds out that his beloved brother's ex wife, happens to be his long awaited mate, who was maltreated and is currently mentally unstable? Will he forgive his brother for hurting his mate? or will blood flow?
"It was just one night stand, and now I'm pregnant with triplets? Gosh!" Josephine Jade never thought that she would have to run away from her own family while pregnant. She was alone, without money, without connections, with three fetuses in her stomach. How can she survive? However, Josephine couldn't give up now, until she managed to reclaim her arbitrarily seized property and get back at everyone who tried to get rid of her. A sick child, a past crush that comes back, a mysterious eccentric man, and a family that hates her, will weave together the journey of Josephine Jade's new life. "You have no right to separate me from my children, you bastard! I will survive and you will submit to me. Just watch!"
"I, Sophia Addison, of the Crescent Moon Pack, deny your rejection, Jacob Carter." I smiled triumphantly at him and he just glared at me. I can hear loud gasps and whispers throughout the place. They cannot believe that their goody-two-shoes of a senior year president is rejecting me in front of everybody. What goody-two-shoes? More like a two faced jerk! That is why, here I am, denying his rejection. Oh well, I refuse to suffer alone. So...let us both suffer together my dear mate.
Cathryn, an orphan with no family ties to Grayson, regarded him only as family. He, however, valued her as a precious jewel. From their very first encounter, Cathryn's destiny was intertwined with his. Once lonely and desiring affection, she was ensnared by his love, unable to break free. Eventually, she managed to escape his emotional clutches. Shockingly, she had fallen for someone else. Grayson confronted her sharply. "How could you feel for another?" Unable to meet his eyes, she whispered, "You're family. I can't..." Looking down, he pressed further. "You can't, or you wouldn’t dare?"
Lindsey's fiancé was the devil's first son. Not only did he lie to her but he also slept with her stepmother, conspired to take away her family fortune, and then set her up to have sex with a total stranger. To get her lick back, Lindsey decided to find a man to disrupt her engagement party and humiliate the cheating bastard. Never did she imagine that she would bump into a strikingly handsome stranger who was all that she was currently looking for. At the engagement party, he boldly declared that she was his woman. Lindsey thought he was just a broke man who wanted to leech off her. But once they began their fake relationship, she realized that good luck kept coming her way. She thought they would part ways after the engagement party, but this man kept to her side. "We gotta stick together, Lindsey. Remember, I'm now your fiancé. " "Domenic, you're with me because of my money, aren't you?" Lindsey asked, narrowing her eyes at him. Domenic was taken aback by that accusation. How could he, the heir of the Walsh family and CEO of Vitality Group, be with her for money? He controlled more than half of the city's economy. Money wasn't a problem for him! The two got closer and closer. One day, Lindsey finally realized that Domenic was actually the stranger she had slept with months ago. Would this realization change things between them? For the better or worse?