Sermons on Evil-Speaking by Isaac Barrow
Sermons on Evil-Speaking by Isaac Barrow
It is (as it is phrased in the Decalogue, and elsewhere in Holy Scripture) an assuming the name of God, and applying it to our purpose; to countenance and confirm what we say.
It is an invocation of God as a most faithful Witness, concerning the truth of our words, or the sincerity of our meaning.
It is an appeal to God as a most upright Judge whether we do prevaricate in asserting what we do not believe true, or in promising what we are not firmly resolved to perform.
It is a formal engagement of God to be the Avenger of our trespassing in violation of truth or faith.
It is a binding our souls with a most strict and solemn obligation, to answer before God, and to undergo the issue of His judgment about what we affirm or undertake.
Such an oath is represented to us in Holy Scripture.
Whence we may collect, that swearing doth require great modesty and composedness of spirit, very serious consideration and solicitous care, that we be not rude and saucy with God, in taking up His name, and prostituting it to vile or mean uses; that we do not abuse or debase His authority, by citing it to aver falsehoods or impertinences; that we do not slight His venerable justice, by rashly provoking it against us; that we do not precipitately throw our souls into most dangerous snares and intricacies.
For let us reflect and consider: What a presumption is it without due regard and reverence to lay hold on God's name; with unhallowed breath to vent and toss that great and glorious, that most holy, that reverend, that fearful and terrible name of the Lord our God, the great Creator, the mighty Sovereign, the dreadful Judge of all the world; that name which all heaven with profoundest submission doth adore, which the angelical powers, the brightest and purest Seraphim, without hiding their faces, and reverential horror, cannot utter or hear; the very thought whereof should strike awe through our hearts, the mention whereof would make any sober man to tremble? Πω? γαρ ουκ ατοπον, "For how," saith St. Chrysostom, "is it not absurd that a servant should not dare to call his master by name, or bluntly and ordinarily to mention him, yet that we slightly and contemptuously should in our mouth toss about the Lord of angels?
"How is it not absurd, if we have a garment better than the rest, that we forbear to use it continually, but in the most slight and common way do wear the name of God?"
How grievous indecency is it, at every turn to summon our Maker, and call down Almighty God from heaven, to attend our leisure, to vouch our idle prattle, to second our giddy passions, to concern His truth, His justice, His power in our trivial affairs!
What a wildness is it, to dally with that judgment upon which the eternal doom of all creatures dependeth, at which the pillars of heaven are astonished, which hurled down legions of angels from the top of heaven and happiness into the bottomless dungeon: the which, as grievous sinners, of all things we have most reason to dread; and about which no sober man can otherwise think than did that great king, the holy psalmist, who said, "My flesh trembleth for Thee, and I am afraid of Thy judgments!"
How prodigious a madness is it, without any constraint or needful cause, to incur so horrible a danger, to rush upon a curse; to defy that vengeance, the least touch of breath whereof can dash us to nothing, or thrust us down into extreme and endless woe?
Who can express the wretchedness of that folly, which so entangleth us with inextricable knots, and enchaineth our souls so rashly with desperate obligations?
Wherefore he that would but a little mind what he doeth when he dareth to swear, what it is to meddle with the adorable name, the venerable testimony, the formidable judgment, the terrible vengeance of the Divine Majesty, into what a case he putteth himself, how extreme hazard he runneth thereby, would assuredly have little heart to swear, without greatest reason, and most urgent need; hardly without trembling would he undertake the most necessary and solemn oath; much cause would he see σεβεσθαι ορκον, to adore, to fear an oath: which to do, the divine preacher maketh the character of a good man. "As," saith he, "is the good, so is the sinner; and he that sweareth, as he that feareth an oath."
In fine, even a heathen philosopher, considering the nature of an oath, did conclude the unlawfulness thereof in such cases. For, "seeing," saith he, "an oath doth call God for witness, and proposeth Him for umpire and voucher of the things it saith; therefore to induce God so upon occasion of human affairs, or, which is all one, upon small and slight accounts, doth imply contempt of Him: wherefore we ought wholly to shun swearing, except upon occasions of highest necessity."
"I heard you're going to marry Marcelo. Is this perhaps your revenge against me? It's very laughable, Renee. That man can barely function." Her foster family, her cheating ex, everyone thought Renee was going to live in pure hell after getting married to a disabled and cruel man. She didn't know if anything good would ever come out of it after all, she had always thought it would be hard for anyone to love her but this cruel man with dark secrets is never going to grant her a divorce because she makes him forget how to breathe.
For three quiet, patient years, Christina kept house, only to be coldly discarded by the man she once trusted. Instead, he paraded a new lover, making her the punchline of every town joke. Liberated, she honed her long-ignored gifts, astonishing the town with triumph after gleaming triumph. Upon discovering she'd been a treasure all along, her ex-husband's regret drove him to pursue her. "Honey, let's get back together!" With a cold smirk, Christina spat, "Fuck off." A silken-suited mogul slipped an arm around her waist. "She's married to me now. Guards, get him the hell out of here!"
Mira found herself sold to her greatest enemies, who turned out to be her mates. She never expected to feel so much desire toward them, battling the bond while uncovering secrets that would shatter her world. The Lycan brothers-Rowan, Damien, Lucian, and Kai-are cursed, and the only cure lies in Mira's death. But how can they sacrifice the one woman they're bound to love?
Noelle was the long-lost daughter everyone had been searched for, yet the family brushed her off and fawned over her stand-in. Tired of scorn, she walked away and married a man whose influence could shake the country. Dance phenom, street-race champ, virtuoso composer, master restorer-each secret triumph hit the headlines, and her family's smug smiles cracked. Father charged back from abroad, mother wept for a hug, and five brothers knelt in the rain begging. Beneath the jeweled night sky, her husband pulled her close, his voice a velvet promise. "They're not worth it. Come on, let's just go home."
Alexander's coldness was laid bare before Florrie; he even asked her to buy morning-after pills for another woman. Enduring the pain became her routine, all because Alexander was a stand-in for Alec, her lost love. But one day, she tricked him into signing the divorce papers and said, "I never loved you." Devastation clung to him, his gaze clouded by despair. "You can't leave. I won't sign." Then Alec returned as a conglomerate heir. She searched his face for love and found none-until she turned away. He cracked, tears falling. "I'm sorry," he begged. "I love you."
After two years of marriage, Sadie was finally pregnant. Filled with hope and joy, she was blindsided when Noah asked for a divorce. During a failed attempt on her life, Sadie found herself lying in a pool of blood, desperately calling Noah to ask him to save her and the baby. But her calls went unanswered. Shattered by his betrayal, she left the country. Time passed, and Sadie was about to be wed for a second time. Noah appeared in a frenzy and fell to his knees. "How dare you marry someone else after bearing my child?"
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