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It is an old saying that "Order is Heaven's First Law," and like many other old sayings it contains a much deeper philosophy than appears immediately on the surface.
Getting things into a better order is the great secret of progress, and we are now able to fly through the air, not because the laws of Nature have altered, but because we have learnt to arrange things in the right order to produce this result--the things themselves had existed from the beginning of the world, but what was wanting was the introduction of a Personal Factor which, by an intelligent perception of the possibilities contained in the laws of Nature, should be able to bring into working reality ideas which previous generations would have laughed at as the absurd fancies of an unbalanced mind. The lesson to be learnt from the practical aviation of the present day is that of the triumph of principle over precedent, of the working out of an idea to its logical conclusions in spite of the accumulated testimony of all past experience to the contrary; and with such a notable example before us can we say that it is futile to enquire whether by the same method we may not unlock still more important secrets and gain some knowledge of the unseen causes which are at the back of external and visible conditions, and then by bringing these unseen causes into a better order make practical working realities of possibilities which at present seem but fantastic dreams? It is at least worth while taking a preliminary canter over the course, and this is all that this little volume professes to attempt; yet this may be sufficient to show the lay of the ground.
Now the first thing in any investigation is to have some idea of what you are looking for--to have at least some notion of the general direction in which to go--just as you would not go up a tree to find fish though you would for birds' eggs. Well, the general direction in which we all want to go is that of getting more out of Life than we have ever got out of it--we want to be more alive in ourselves and to get all sorts of improved conditions in our environment. However happily any of us may be circumstanced we can all conceive something still better, or at any rate we should like to make our present good permanent; and since we shall find as our studies advance that the prospect of increasing possibilities keeps opening out more and more widely before us, we may say that what we are in search of is the secret of getting more out of Life in a continually progressive degree. This means that what we are looking for is something personal, and that it is to be obtained by producing conditions which do not yet exist; in other words it is nothing less than the exercise of a certain creative power in the sphere of our own particular world. So, then, what we want is to introduce our own Personal Factor into the realm of unseen causes. This is a big thing, and if it is possible at all it must be by some sequence of cause and effect, and this sequence it is our object to discover. The law of Cause and Effect is one we can never get away from, but by carefully following it up we may find that it will lead us further than we had anticipated.
Now, the first thing to observe is that if we can succeed in finding out such a sequence of cause and effect as the one we are in search of, somebody else may find out the same creative secret also; and then, by the hypothesis of the case, we should both be armed with an infallible power, and if we wanted to employ this power against each other we should be landed in the "impasse" of a conflict between two powers each of which was irresistible. Consequently it follows that the first principle of this power must be Harmony. It cannot be antagonizing itself from different centers--in other words its operation in a simultaneous order at every point is the first necessity of its being. What we are in search of, then, is a sequence of cause and effect so universal in its nature as to include harmoniously all possible variations of individual expression. This primary necessity of the Law for which we are seeking should be carefully borne in mind, for it is obvious that any sequence which transgresses this primary essential must be contrary to the very nature of the Law itself, and consequently cannot be conducting us to the exercise of true creative power.
What we are seeking, therefore, is to discover how to arrange things in such an order as to set in motion a train of causation that will harmonize our own conditions without antagonizing the exercise of a like power by others. This therefore means that all individual exercise of this power is the particular application of a universal power which itself operates creatively on its own account independently of these individual applications; and the harmony between the various individual applications is brought about by all the individuals bringing their own particular action into line with this independent creative action of the original power. It is in fact another application of Euclid's axiom that things which are equal to the same thing are equal to one another; so that though I may not know for what purpose some one may be using this creative power in Pekin, I do know that if he and I both realize its true nature, we cannot by any possibility be working in opposition to one another. For these reasons, having now some general idea of what it is we are in search of, we may commence our investigation by considering this common factor which must be at the back of all individual exercise of creative power, that is to say, the Generic working of the Universal Creative Principle.
That such a Universal Creative Principle is at work we at once realize from the existence of the world around us with all its inhabitants, and the inter-relation of all parts of the cosmic system shows its underlying Unity--thus the animal kingdom depends on the vegetable, the vegetable kingdom on the mineral, the mineral or globe of the earth on its relation to the rest of the solar system, and possibly our solar system is related by a similar law to the distribution of other suns with their attendant planets throughout space. Our first glance therefore shows us that the All-originating Power must be in essence Unity and in manifestation Multiplicity, and that it manifests as Life and Beauty through the unerring adaptation of means to ends--that is so far as its cosmic manifestation of ends goes: what we want to do is to carry this manifestation still further by operation from an individual standpoint. To do this is precisely our place in the Order of Creation, but we must defer the question why we hold this place till later on.
One of the earliest discoveries we all make is the existence of Matter. The bruised shins of our childhood convince us of its solidity, so now comes the question, Why does Matter exist? The answer is that if the form were not expressed in solid substance, things would be perpetually flowing into each other so that no identity could be maintained for a single moment. To this it might be replied that a condition of matter is conceivable in which, though in itself a plastic substance, in a fluent state, it might yet by the operation of will be held in any particular forms desired. The idea of such a condition of matter is no doubt conceivable, and when the fluent matter was thus held in particular forms you would have concrete matter just as we know it now, only with this difference, that it would return to its fluent state as soon as the supporting will was withdrawn. Now, as we shall see later on, this is precisely what matter really is, only the will which holds it together in concrete form is not individual but cosmic.
In itself the Essence of Matter is precisely the fluent substance we have imagined, and as we shall see later on the knowledge of this fact, when realized in its proper order, is the basis of the legitimate control of mind over matter. But a world in which every individual possessed the power of concreting or fluxing matter at his own sweet will irrespective of any universal coordinating principle is altogether inconceivable--the conflict of wills would prevent such a world remaining in existence. On the other hand, if we conceive of a number of individuals each possessing this power and all employing it on the lines of a common cosmic unity, then the result would be precisely the same stable condition of matter with which we are familiar--this would be a necessity of fact for the masses who did not possess this power, and a necessity of principle for the few who did. So under these circumstances the same stable conditions of Nature would prevail as at present, varied only when the initiated ones perceived that the order of evolution would be furthered, and not hindered, by calling into action the higher laws. Such occasions would be of rare occurrence, and then the departure from the ordinary law would be regarded by the multitude as a miracle. Also we may be quite sure that no one who had attained this knowledge in the legitimate order would ever perform a "miracle" for his own personal aggrandizement or for the purpose of merely astonishing the beholders--to do so would be contrary to the first principle of the higher teaching which is that of profound reverence for the Unity of the All-originating Principle. The conception, therefore, of such a power over matter being possessed by certain individuals is in no way opposed to our ordinary recognition of concrete matter, and so we need not at present trouble ourselves to consider these exceptions.
Another theory is that matter has no existence at all but is merely an illusion projected by our own minds. If so, then how is it that we all project identically similar images? On the supposition that each mind is independently projecting its own conception of matter a lady who goes to be fitted might be seen by her dressmaker as a cow. Generations of people have seen the Great Pyramid on the same spot; but on the supposition that each individual is projecting his own material world in entire independence of all other individuals there is no reason why any two persons should ever see the same thing in the same place. On the supposition of such an independent action by each separate mind, without any common factor binding them all to one particular mode of recognition, no intercourse between individuals would be possible--then, without the consciousness of relation to other individuals the consciousness of our own individuality would be lost, and so we should cease to have any conscious existence at all. If on the other hand we grant that there is, above the individual minds, a great Cosmic Mind which imposes upon them the necessity of all seeing the same image of Matter, then that image is not a projection of the individual minds but of the Cosmic Mind; and since the individual minds are themselves similar projections of the Cosmic Mind, matter is for them just as much a reality as their own existence. I doubt not that material substance is thus projected by the all-embracing Divine Mind; but so also are our own minds projected by it, and therefore the relation between them and matter is a real relation and not a merely fictitious one.
I particularly wish the student to be clear on this point, that where two factors are projected from a common source their relation to each other becomes an absolute fact in respect of the factors themselves, notwithstanding that the power of changing that relation by substituting a different projection must necessarily always continue to reside in the originating source. To take a simple arithmetical example--by my power of mental projection working through my eyes and fingers I write 4 X 2. Here I have established a certain numerical relation which can only produce eight as its result. Again, I have power to change the factors and write 4 X 3, in which case 12 is the only possible result, and so on. Working in this way calculation becomes possible. But if every time I wrote 4 that figure possessed an independent power of setting down a different number by which to multiply itself, what would be the result? The first 4 I wrote might set down 3 as its multiplier, and the next might set down 7, and so on. Or if I want to make a box of a certain size and cut lengths of plank accordingly, if each length could capriciously change its width at a moment's notice, how could I ever make the box? I myself may change the shape and size of my box by establishing new relations between the bits of wood, but for the pieces of wood themselves the proportions determined by my mind must remain fixed quantities, otherwise no construction could take place.
This is a very rough analogy, but it may be sufficient to show that for a cosmos to exist at all it is absolutely necessary that there should be a Cosmic Mind binding all individual minds to certain generic unities of action, and so producing all things as realities and nothing as illusion. The importance of this conclusion will become more apparent as we advance in our studies.
We have now got at some reason why concrete material form is a necessity of the Creative Process. Without it the perfect Self-recognition of Spirit from the Individual standpoint, which we shall presently find is the means by which the Creative Process is to be carried forward, would be impossible; and therefore, so far from matter being an illusion, it is the necessary channel for the self-differentiation of Spirit and its Expression in multitudinous life and beauty. Matter is thus the necessary Polar Opposite to Spirit, and when we thus recognize it in its right order we shall find that there is no antagonism between the two, but that together they constitute one harmonious whole.
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Trajectory presents classics of world literature with 21st century features! Our original-text editions include the following visual enhancements to foster a deeper understanding of the work: Word Clouds at the start of each chapter highlight important words. Word, sentence, paragraph counts, and reading time help readers and teachers determine chapter complexity. Co-occurrence graphs depict character-to-character interactions as well character to place interactions. Sentiment indexes identify positive and negative trends in mood within each chapter. Frequency graphs help display the impact this book has had on popular culture since its original date of publication. Use Trajectory analytics to deepen comprehension, to provide a focus for discussions and writing assignments, and to engage new readers with some of the greatest stories ever told."The Moving Picture Girls: Or, First Appearances in Photo Dramas" is part of "The Moving Picture Girls" series. "The Moving Picture Girls" is a series about the adventures of Ruth and Alice DeVere who live with their father who is an actor.
The Law and the Word explores the connection between thought energy, scientific reasoning, and creative power. Chapters include Some Facts in Nature, Some Psychic Experiences, Man's Place in the Creative Order, The Law of Wholeness, The Soul of the Subject, The Promises, and Death and Immortality. Thomas Troward was an early New Thought writer who had an immense impact on those who would follow. Ernest Holmes, Frederick Bailes, Joseph Murphy, and Emmett Fox cited him as a major influence, and Genevieve Behrend was his student. It is impossible to over estimate his importance to the New Thought movement. His intense fusion of Eastern and Western philosophy is unmatched.
Betrayed by her mate and sister on the eve of her wedding, Makenna was handed to the ruthless Lycan Princes as a lover, her indifferent father ignoring her plight. Determined to escape and seek revenge, she captured the interest of the three Lycan princes, who desired her exclusively amid many admirers. This complicated her plans, trapping her and making her a rival to the future Lycan queen. Entwined in jealousy and vindictiveness, could Makenna achieve her vengeance in the intricate dance with the three princes?
[Cute Baby + Secret Identity + Powerful hero and heroine!] Caroline loved Damian with all her heart for five whole years. She devoted herself to him and lived humbly for his sake. However, when the couple faced a crisis, she hoped that the news of her pregnancy would fix their marriage, but what she got in return was just a divorce agreement. And to make things worse, while she was about to give birth, she had fallen into someone's trap and her life was in danger. After managing to survive such a harrowing experience, she was determined to cut all ties with the man. Five years later, she re-emerged with her head held high, being the CEO of a famous company. Those who used to bully her now got a taste of their own medicine. And the truth about the past gradually surfaced... Dazzled by Caroline's newfound confidence, her ex-husband wanted to get back together with her, but she just turned a blind eye to his advances. Damian pleaded desperately, "Honey, our baby needs both his parents. Please remarry me!"
Rena got into an entanglement with a big shot when she was drunk one night. She needed Waylen's help while he was drawn to her youthful beauty. As such, what was supposed to be a one-night stand progressed into something serious. All was well until Rena discovered that Waylen's heart belonged to another woman. When his first love returned, he stopped coming home, leaving Rena all alone for many nights. She put up with it until she received a check and farewell note one day. Contrary to how Waylen expected her to react, Rena had a smile on her face as she bid him farewell. "It was fun while it lasted, Waylen. May our paths never cross. Have a nice life." But as fate would have it, their paths crossed again. This time, Rena had another man by her side. Waylen's eyes burned with jealousy. He spat, "How the hell did you move on? I thought you loved only me!" "Keyword, loved!" Rena flipped her hair back and retorted, "There are plenty of fish in the sea, Waylen. Besides, you were the one who asked for a breakup. Now, if you want to date me, you have to wait in line." The next day, Rena received a credit alert of billions and a diamond ring. Waylen appeared again, got down on one knee, and uttered, "May I cut in line, Rena? I still want you."
Lucia Balstone thought she had chosen the right man to spend the rest of her life with, but he was the one who ended her life. Their ten-year marriage seemed like a joke when her husband stabbed her with a dagger. Fortunately, God is never blind to people's tears. Lucia got a second chance. She was reborn at the age of 22, before all the terrible things had happened. This time, she was determined to avenge herself and let those who hurt her pay! She made an elaborate list of her goals, and the first thing on her list was to marry her ex-husband's enemy, Alonso Callen!
Corinne devoted three years of her life to her boyfriend, only for it to all go to waste. He saw her as nothing more than a country bumpkin and left her at the altar to be with his true love. After getting jilted, Corinne reclaimed her identity as the granddaughter of the town’s richest man, inherited a billion-dollar fortune, and ultimately rose to the top. But her success attracted the envy of others, and people constantly tried to bring her down. As she dealt with these troublemakers one by one, Mr. Hopkins, notorious for his ruthlessness, stood by and cheered her on. “Way to go, honey!”
The day Raina gave birth should have been the happiest of her life. Instead, it became her worst nightmare. Moments after delivering their twins, Alexander shattered her heart-divorcing her and forcing her to sign away custody of their son, Liam. With nothing but betrayal and heartbreak to her name, Raina disappeared, raising their daughter, Ava, on her own.Years later, fate comes knocking when Liam falls gravely ill. Desperate to save his son, Alexander is forced to seek out the one person he once cast aside. Alexander finds himself face to face with the woman he underestimated, pleading for a second chance-not just for himself, but for their son. But Raina is no longer the same broken woman who once loved him.No longer the woman he left behind. She has carved out a new life-one built on strength, wealth, and a long-buried legacy she expected to uncover.Raina has spent years learning to live without him.The question is... Will she risk reopening old wounds to save the son she never got to love? or has Alexander lost her forever?