Welsh Folk-Lore / a Collection of the Folk-Tales and Legends of North Wales
Welsh Folk-Lore / a Collection of the Folk-Tales and Legends of North Wales by Elias Owen
Welsh Folk-Lore / a Collection of the Folk-Tales and Legends of North Wales by Elias Owen
"A short time before our days, a circumstance worthy of note occurred in these parts, which Elidorus, a priest, most strenuously affirmed had befallen to himself.
When a youth of twelve years, and learning his letters, since, as Solomon says, 'The root of learning is bitter, although the fruit is sweet,' in order to avoid the discipline and frequent stripes inflicted on him by his preceptor, he ran away and concealed himself under the hollow bank of the river. After fasting in that situation for two days, two little men of pigmy stature appeared to him, saying, 'If you will come with us, we will lead you into a country full of delights and sports.' Assenting and rising up, he followed his guides through a path, at first subterraneous and dark, into a most beautiful country, adorned with rivers and meadows, woods and plains, but obscure, and not illuminated with the full light of the sun. All the days were cloudy, and the nights extremely dark, on account of the absence of the moon and stars. The boy was brought before the King, and introduced to him in the presence of the court; who, having examined him for a long time, delivered him to his son, who was then a boy. These men were of the smallest stature, but very well proportioned in their make; they were all of a fair complexion, with luxuriant hair falling over their shoulders like that of women. They had horses and greyhounds adapted to their size. They neither ate flesh nor fish, but lived on milk diet, made up into messes with saffron. They never took an oath, for they detested nothing so much as lies. As often as they returned from our upper hemisphere, they reprobated our ambition, infidelities, and inconstancies; they had no form of public worship, being strict lovers and reverers, as it seemed, of truth.
The boy frequently returned to our hemisphere, sometimes by the way he had first gone, sometimes by another; at first in company with other persons, and afterwards alone, and made himself known only to his mother, declaring to her the manners, nature, and state of that people. Being desired by her to bring a present of gold, with which that region abounded, he stole, while at play with the king's son, the golden ball with which he used to divert himself, and brought it to his mother in great haste; and when he reached the door of his father's house, but not unpursued, and was entering it in a great hurry, his foot stumbled on the threshold, and falling down into the room where his mother was sitting, the two pigmies seized the ball which had dropped from his hand and departed, showing the boy every mark of contempt and derision. On recovering from his fall, confounded with shame, and execrating the evil counsel of his mother, he returned by the usual track to the subterraneous road, but found no appearance of any passage, though he searched for it on the banks of the river for nearly the space of a year. But since those calamities are often alleviated by time, which reason cannot mitigate, and length of time alone blunts the edge of our afflictions and puts an end to many evils, the youth, having been brought back by his friends and mother, and restored to his right way of thinking, and to his learning, in process of time attained the rank of priesthood.
Whenever David II., Bishop of St. David's, talked to him in his advanced state of life concerning this event, he could never relate the particulars without shedding tears. He had made himself acquainted with the language of that nation, the words of which, in his younger days, he used to recite, which, as the bishop often had informed me, were very conformable to the Greek idiom. When they asked for water, they said 'Ydor ydorum,' which meant 'Bring water,' for Ydor in their language, as well as in the Greek, signifies water, whence vessels for water are called ?driai; and Dwr, also in the British language signifies water. When they wanted salt they said 'Halgein ydorum,' 'Bring salt.' Salt is called al in Greek, and Halen in British, for that language, from the length of time which the Britons (then called Trojans and afterwards Britons, from Brito, their leader) remained in Greece after the destruction of Troy, became, in many instances, similar to the Greek."
This legend agrees in a remarkable degree with the popular opinion respecting Fairies. It would almost appear to be the foundation of many subsequent tales that are current in Wales.
The priest's testimony to Fairy temperance and love of truth, and their reprobation of ambition, infidelities, and inconstancies, notwithstanding that they had no form of public worship, and their abhorrence of theft intimate that they possessed virtues worthy of all praise.
Their abode is altogether mysterious, but this ancient description of Fairyland bears out the remarks-perhaps suggested the remarks, of the Rev. Peter Roberts in his book called The Cambrian Popular Antiquities. In this work, the author promulgates the theory that the Fairies were a people existing distinct from the known inhabitants of the country and confederated together, and met mysteriously to avoid coming in contact with the stronger race that had taken possession of their land, and he supposes that in these traditionary tales of the Fairies we recognize something of the real history of an ancient people whose customs were those of a regular and consistent policy. Roberts supposes that the smaller race for the purpose of replenishing their ranks stole the children of their conquerors, or slyly exchanged their weak children for their enemies' strong children.
It will be observed that the people among whom Elidorus sojourned had a language cognate with the Irish, Welsh, Greek, and other tongues; in fact, it was similar to that language which at one time extended, with dialectical differences, from Ireland to India; and the Tylwyth Têg, in our legends, are described as speaking a language understood by those with whom they conversed. This language they either acquired from their conquerors, or both races must have had a common origin; the latter, probably, being the more reasonable supposition, and by inference, therefore, the Fairies and other nations by whom they were subdued were descended from a common stock, and ages afterwards, by marriage, the Fairies again commingled with other branches of the family from which they had originally sprung.
Omitting many embellishments which the imagination has no difficulty in bestowing, tradition has transmitted one fact, that the Tylwyth Têg succeeded in inducing men through the allurements of music and the attractions of their fair daughters to join their ranks. I will now give instances of this belief.
The following tale I received from the mouth of Mr. Richard Jones, Ty'n-y-wern, Bryneglwys, near Corwen. Mr. Jones has stored up in his memory many tales of olden times, and he even thinks that he has himself seen a Fairy. Standing by his farm, he pointed out to me on the opposite side of the valley a Fairy ring still green, where once, he said, the Fairies held their nightly revels. The scene of the tale which Mr. Jones related is wild, and a few years ago it was much more so than at present. At the time that the event is said to have taken place the mountain was unenclosed, and there was not much travelling in those days, and consequently the Fairies could, undisturbed, enjoy their dances. But to proceed with the tale.
Sunlit hours found their affection glimmering, while moonlit nights ignited reckless desire. But when Brandon learned his beloved might last only half a year, he coolly handed Millie divorce papers, murmuring, "This is all for appearances; we'll get married again once she's calmed down." Millie, spine straight and cheeks dry, felt her pulse go hollow. The sham split grew permanent; she quietly ended their unborn child and stepped into a new beginning. Brandon unraveled, his car tearing down the street, unwilling to let go of the woman he'd discarded, pleading for her to look back just once.
Rumors had it that Dennis didn't do relationships because of a woman. Rumors also had it that Dennis was a merciless and indifferent man. Not knowing what kind of person Dennis is, Emmie signed her name beside his and received a marriage certificate with both their names on it. It was not until Emmie flash-married Dennis that she knew rumors cannot always be trusted. The man who clutched her in his arms was nothing like a ruthless CEO. On the first day of their marriage, Dennis warned Emmie, "I will provide you with anything but love." Three years later, when Emmie wants a divorce, the man tears the divorce agreement into pieces and begs, "Don't go. I can't live without you."
COALESCENCE OF THE FIVE SERIES BOOK ONE: THE 5-TIME REJECTED GAMMA & THE LYCAN KING BOOK TWO: THE ROGUES WHO WENT ROGUE BOOK THREE: THE INDOMITABLE HUNTRESS & THE HARDENED DUKE *** BOOK ONE: After being rejected by 5 mates, Gamma Lucianne pleaded with the Moon Goddess to spare her from any further mate-bonds. To her dismay, she is being bonded for the sixth time. What's worse is that her sixth-chance mate is the most powerful creature ruling over all werewolves and Lycans - the Lycan King himself. She is certain, dead certain, that a rejection would come sooner or later, though she hopes for it to be sooner. King Alexandar was ecstatic to meet his bonded mate, and couldn't thank their Goddess enough for gifting him someone so perfect. However, he soon realizes that this gift is reluctant to accept him, and more than willing to sever their bond. He tries to connect with her but she seems so far away. He is desperate to get intimate with her but she seems reluctant to open up to him. He tries to tell her that he is willing to commit to her for the rest of his life but she doesn't seem to believe him. He is pleading for a chance: a chance to get to know her; a chance to show her that he's different; and a chance to love her. But when not-so-subtle crushes, jealous suitors, self-entitled Queen-wannabes, an old flame, a silent protector and a past wedding engagement threaten to jeopardize their relationship, will Lucianne and Xandar still choose to be together? Is their love strong enough to overcome everything and everyone? Or will Lucianne resort to enduring a sixth rejection from the one person she thought she could entrust her heart with?
The night Claire Richards caught her husband cheating, she planned her revenge. She transferred billions in hidden assets, gathered undeniable proof of his affair, and destroyed the mistress's reputation. When Claire handed Lucas Bennett the divorce papers, he tore them to pieces. "Divorce? Not a chance!" Lucas snapped. But Claire only smiled. "The waiting period is over, Mr. Bennett. You're out." Sharp, stunning, and done playing nice, Claire steps into a world dominated by two powerful men: her furious ex-husband and the cold, mysterious CEO feared by all. But this time, she's calling the shots. Watch as a clear-headed woman takes control, turns heartbreak into strength, and brings the man who once cast her aside to his knees.
He saved her. He was her fated mate. Her king and her protector. Until a single ritual shattered everything. Now she's a Lycan queen with no memory of loving him... And all she feels is hatred. Will his obsession bring her back... or destroy them both?
In her previous life, Kimberly endured the betrayal of her husband, the cruel machinations of an evil woman, and the endless tyranny of her in-laws. It culminated in the bankruptcy of her family, and ultimately, her death. After being reborn, she resolved to seek retribution against those who had wronged her, and ensure her family's prosperity. To her shock, the most unattainable man from her past suddenly set his sights on her. "You may have overlooked me before, but I shall capture your heart this time around."
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