hemselves in command of the situation. Wu San-kuei had therefore no alternative but to acknowledge the

Chinese women were to be taken into the Imperial seraglio; (2) the Senior Classic at the great triennial examination, on the results of which successful candidates were drafted into the public service, was never to be a Manchu; (3) Chinese men were to adopt the Manchu

by the Manchus, and classed as single-, double-, and triple-eyed, according to merit. A few years later, his son married the sister of the Emperor; and a few yea

mpire was in the hands of wise rulers,-their malign influence was inappreciable in court circles and politics generally. He left Chinese officials in control of the civil administration, keeping closely to the lines of the system which had obtained under the previous dynasty; he did not hastily press for the universal adoption of Manchu costume; and he even caused sacrificial ceremonies to be performed at the mausolea of the Ming Emperors. One new rule of considerable importance seems to have been introduced by the Manch

Manchu interests; but from lack of means of communication, China had in those days almost the connotation of space infinite, and events of the highest importance, involving nothing less than the change of a dynasty, could be carried through in one portion of the empire before their imminence had been more than whispered in another. No sooner was Peking taken by the One-Eyed Rebel, than a number of o

shed his rule over a wide area, and for a long time kept the Manchus at bay, so hateful was the thought of an alien domination to the people of the province in question. Towards the close of 1646, he too had been captured, and the work of pacification went on, the penalty of death now being exacted in the case of officials who refused to shave the head and wear the queue. Two mor

ed to Burma, where in 1661 he was handed over to Wu San-kuei, who had followed in pursuit; and he finally strangled himself in the capital of Yünnan. He is said to have been a Christian, as also many of his adherents; in consequence of which, the Jesuit father, A. Koffler, bestowed upon him the title of the Constantine of China. In view of the general character for ferocity with which the Manchus are usually credit

he Western Tartars, and from the Dalai Lama. China, in the days when her civilization towered above that of most countries on the globe, and when her strength commanded the respect of all nations, great and small, was quite accustomed to receive embassies from foreign parts; the first recorded instance being that of "An-tun" = Marcus Aurelius Antoninus, which reached China in A.D. 166. But because the tr

were in undoubted possession of all China, of Manchuria, of Korea, of most of Mongolia, and even of the island of Formosa.

his adherents, all of whom were executed upon arrival. Another son, familiar to foreigners under the name of Koxinga, a Portuguese corruption of his title, had remained behind with the fleet when his father surrendered, and he, determined to avenge his father's treacherous death, declared an implacable war against the Manchus. His piratical attacks on the coast of China had long been a terror to the inhabitants; to such an extent, indeed, that the populations of no fewer than eighty townships had been forced to remove inland. Then Formosa, upon which the Dutch had begun to form colonies in 1634, and where substantial portions of their forts are still to be seen, attracted his piratical eye. He attacked the Du

suspected of disloyalty and collusion with rebels, the swift opportunity of the Tartar General was the great safeguard of the dynasty, further strengthened as he was by the regulation which gave to him the custody of the keys to the city gates. Those garrisons, the soldiers of which were accompanied by their wives and families, were from the first intended to be permanent institutions; and there until quite recently were to be found the descendants of the original drafts, not allowed to intermarry with their Chinese neighbours, but otherwise influenced to such an extent that their Manchu characteristics had almost entirely disappeared. In one direction the Manchus made a curious concession which, though entirely sentimental, was nevertheless we

eight banners of different colour and design; besides which, there are also eight banners for Mongolians, and eight more for th

nt Western lawyers. It has, however, been stated that the true source of the Manchu code must be looked for in the code of the T'ang dynasty (A.D. 618-905); possibly both codes were used. Within the compass of historical times, the country has never been without one, the first code having been drawn up by a distinguished statesman so far back as 525 B.C. In any case, at the beginning of the reign of Shun Chih a code was issued, which contained only certain fundamental and unalterable laws for the empire, with an Imperial preface, nominally from the hand of the Emperor himself. The next step was to supply any necessary additions and mo

was put on the breakfast-table, destined to displace completely the quart of ale with which even Lady Jane Grey is said to have washed down her morning bacon. It is mentioned by Pepys, under the year 1660, as "tee (a China drin