img The Vedanta-Sutras with the Commentary by Ramanuja Sacred Books of the East, Volume 48  /  Chapter 145 foundedness of reasoning. | 64.16%
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Chapter 145 foundedness of reasoning.

Word Count: 59    |    Released on: 06/12/2017

ana must be abandoned, because all (mere) reasoning is ill-founded. This latter point is proved by the fact that the

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Contents

Chapter 101 No.101
Chapter 102 No.102
Chapter 103 No.103
Chapter 104 No.104
Chapter 105 No.105
Chapter 106 No.106
Chapter 107 No.107
Chapter 108 No.108
Chapter 109 the Supreme Person).
Chapter 110 No.110
Chapter 111 matter. No.111
Chapter 112 No.112
Chapter 113 '
Chapter 114 No.114
Chapter 115 No.115
Chapter 116 e. creation) there is no contradiction; as in the case of the honey.
Chapter 117 No.117
Chapter 118 No.118
Chapter 119 No.119
Chapter 120 No.120
Chapter 121 No.121
Chapter 122 No.122
Chapter 123 No.123
Chapter 124 No.124
Chapter 125 No.125
Chapter 126 No.126
Chapter 127 No.127
Chapter 128 No.128
Chapter 129 No.129
Chapter 130 No.130
Chapter 131 No.131
Chapter 132 No.132
Chapter 133 No.133
Chapter 134 No.134
Chapter 135 No.135
Chapter 136 perception (of truth on the part) of others.
Chapter 137 No.137
Chapter 138 No.138
Chapter 139 No.139
Chapter 140 No.140
Chapter 141 existing; we say no, there being a mere denial.
Chapter 142 texts would be) inappropriate.
Chapter 143 No.143
Chapter 144 No.144
Chapter 145 foundedness of reasoning.
Chapter 146 No.146
Chapter 147 No.147
Chapter 148 distinction (of Brahman and the individual soul); we reply-it may be as in ordinary life.
Chapter 149 difference (of the world) from that (viz. Brahman) follows from what begins with the word arambhana.
Chapter 150 No.150
Chapter 151 No.151
Chapter 152 existent; we reply, not so, on account (of such designation being due to) another attribute, (as appears) from the complementary passage, from Reasoning, and from another Vedic text.
Chapter 153 No.153
Chapter 154 No.154
Chapter 155 different from Brahman) there result (Brahman's) not creating what is beneficial, and other imperfections.
Chapter 156 No.156
Chapter 157 No.157
Chapter 158 No.158
Chapter 159 No.159
Chapter 160 No.160
Chapter 161 No.161
Chapter 162 No.162
Chapter 163 No.163
Chapter 164 No.164
Chapter 165 No.165
Chapter 166 No.166
Chapter 167 No.167
Chapter 168 No.168
Chapter 169 distinction of deeds'; we say, 'not so, on account of beginninglessness'; this is reasonable, and it is also observed.
Chapter 170 No.170
Chapter 171 like milk or water; there also (intelligence guides).
Chapter 172 existence of what is different (from creation, i.e. of the pralaya condition).
Chapter 173 No.173
Chapter 174 as the man and the stone; thus also.
Chapter 175 No.175
Chapter 176 No.176
Chapter 177 No.177
Chapter 178 No.178
Chapter 179 No.179
Chapter 180 being (of the origination of the world).
Chapter 181 No.181
Chapter 182 No.182
Chapter 183 No.183
Chapter 184 No.184
Chapter 185 No.185
Chapter 186 establishment of that.
Chapter 187 No.187
Chapter 188 No.188
Chapter 189 No.189
Chapter 190 establishment of pratisankhya and apratisankhya destruction, on account of non-interruption.
Chapter 191 No.191
Chapter 192 No.192
Chapter 193 No.193
Chapter 194 entity, this not being observed.
Chapter 195 active people also.
Chapter 196 existence, on account of consciousness.
Chapter 197 No.197
Chapter 198 No.198
Chapter 199 No.199
Chapter 200 No.200
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