ge relation, the absurd question of whether knowledge makes any difference to

the natural course of their career, not the sudden introduction of a "unique" non-natural type of relation-that to a mind or consciousness-they are hardly in a position

e once convinced of the artificiality of the notion that the knowledge relation is ubiquitous, there will be an existential problem as to the self and knowledge; but it will be a radically different problem from that discussed in epistemology. The relation of knowing to existence will be recognized to form the