The children who read fairy books, or have fairy books read to them, do not read prefaces, and the parents, aunts, uncles, and cousins, who give fairy books to their daughters, nieces, and cousines, leave prefaces unread.
The children who read fairy books, or have fairy books read to them, do not read prefaces, and the parents, aunts, uncles, and cousins, who give fairy books to their daughters, nieces, and cousines, leave prefaces unread. For whom, then, are prefaces written? When an author publishes a book 'out of his own head,' he writes the preface for his own pleasure.
After reading over his book in print - to make sure that all the 'u's' are not printed as 'n's,' and all the 'n's' as 'u's' in the proper names - then the author says, mildly, in his preface, what he thinks about his own book, and what he means it to prove - if he means it to prove anything - and why it is not a better book than it is. But, perhaps, nobody reads prefaces except other authors; and critics, who hope that they will find enough in the preface to enable them to do without reading any of the book.
This appears to be the philosophy of prefaces in general, and perhaps authors might be more daring and candid than they are with advantage, and write regular criticisms of their own books in their prefaces, for nobody can be so good a critic of himself as the author - if he has a sense of humour. If he has not, the less he says in his preface the better.
These Fairy Books, however, are not written by the Editor, as he has often explained, 'out of his own head.' The stories are taken from those told by grannies to grandchildren in many countries and in many languages - French, Italian, Spanish, Catalan, Gaelic, Icelandic, Cherokee, African, Indian, Australian, Slavonic, Eskimo, and what not. The stories are not literal, or word by word translations, but have been altered in many ways to make them suitable for children. Much has been left out in places, and the narrative has been broken up into conversations, the characters telling each other how matters stand, and speaking for themselves, as children, and some older people, prefer them to do. In many tales, fairly cruel and savage deeds are done, and these have been softened down as much as possible; though it is impossible, even if it were desirable, to conceal the circumstance that popular stories were never intended to be tracts and nothing else. Though they usually take the side of courage and kindness, and the virtues in general, the old story-tellers admire successful cunning as much as Homer does in the Odyssey. At least, if the cunning hero, human or animal, is the weaker, like Odysseus, Brer Rabbit, and many others, the story-teller sees little in intellect but superior cunning, by which tiny Jack gets the better of the giants. In the fairy tales of no country are 'improper' incidents common, which is to the credit of human nature, as they were obviously composed mainly for children. It is not difficult to get rid of this element when it does occur in popular tales.
The old puzzle remains a puzzle - why do the stories of the remotest people so closely resemble each other? Of course, in the immeasurable past, they have been carried about by conquering races, and learned by conquering races from vanquished peoples. Slaves carried far from home brought their stories with them into captivity. Wanderers, travellers, shipwrecked men, merchants, and wives stolen from alien tribes have diffused the stories; gipsies and Jews have passed them about; Roman soldiers of many different races, moved here and there about the Empire, have trafficked in them. From the remotest days men have been wanderers, and wherever they went their stories accompanied them. The slave trade might take a Greek to Persia, a Persian to Greece; an Egyptian woman to Phoenicia; a Babylonian to Egypt; a Scandinavian child might be carried with the amber from the Baltic to the Adriatic; or a Sidonian to Ophir, wherever Ophir may have been; while the Portuguese may have borne their tales to South Africa, or to Asia, and thence brought back other tales to Egypt. The stories wandered wherever the Buddhist missionaries went, and the earliest French voyageurs told them to the Red Indians. These facts help to account for the sameness of the stories everywhere; and the uniformity of human fancy in early societies must be the cause of many other resemblances.
In this volume there are stories from the natives of Rhodesia, collected by Mr. Fairbridge, who speaks the native language, and one is brought by Mr. Cripps from another part of Africa, Uganda. Three tales from the Punjaub were collected and translated by Major Campbell. Various savage tales, which needed a good deal of editing, are derived from the learned pages of the 'Journal of the Anthropological Institute.' With these exceptions, and 'The Magic Book,' translated by Mrs. Pedersen, from 'Eventyr fra Jylland,' by Mr. Ewald Tang Kristensen (Stories from Jutland), all the tales have been done, from various sources, by Mrs. Lang, who has modified, where it seemed desirable, all the narratives.
Many years ago my friend and publisher, Mr. Charles Longman, presented me with Le Cabinet des Fées (‘The Fairy Cabinet’). This work almost requires a swinging bookcase for its accommodation, like the Encyclop?dia Britannica, and in a revolving bookcase I bestowed the volumes.
I once read a book about a poor little lonely boy in a great house with a large library. This boy was pale, dull, and moping. Nobody knew what was the matter with him. But somebody tracked him into the library and saw him take a huge thick black book, half as tall as himself, out of a bookcase, and sit down and read it.
"Please trust me, I didn't do anything." "I don't believe you. I am rejecting you as my Queen and giving you the punishment of death." Alina was living outside her pack for five years. Her parents didn't try to contact her and always ignored her. Her best friend convinced her to go back to their pack and she agreed. But she had never imagined what was waiting there for her. She never thought she would meet her mate and had to face betrayal from everywhere. She had to pay for the crime which she never committed. Aaron Robertson is the king of Lycans. He is a very dominant and powerful King who not only rules Lycans but also rules other ranks of werewolves. Everyone is afraid of Lycans and he is the king of them. But who knew that he would get a mate who was just a simple Omega with no powers and strengths? He called her weak all the time but Little did he know that his weak Omega would give him the biggest betrayal of his life for which he had to give her the sentence of death.
Joelle thought she could change Adrian's heart after three years of marriage, but she realized too late that it already belonged to another woman. "Give me a baby, and I'll set you free." The day Joelle went into labor, Adrian was traveling with his mistress on his private jet. "I don't care whom you love. My debt is paid. From now on, we have nothing to do with each other." Not long after Joelle left, Adrian found himself begging on his knees. "Please come back to me."
Amy didn't expect that her husband whom she had loved and trusted earnestly for many years would be cheating on her by having sex with his secretary. When she confronted him, he and his secretary mocked and ridiculed her, they called her barren to her face, afterall, she had not conceived for the past three years that she had been married to her husband, Callan. Terribly Heartbroken, she filed for divorce and left to the club, she picked a random gigolo, had a hot one night stand with him, paid him and dissapeared to a small city. She came back to the country six years later with three identical cute boys and three identical cute girls of the same age. She settled and got a job but soon find out that her CEO was the gigolo she had sex with six years back at the club. Will she be able to hide her six little cuties from her CEO, who happens to be the most powerful man in NorthHill and beleived to be infertile? Can Amy and the most powerful man in NorthHill get along considering the social gap between them.
There was only one man in Raegan's heart, and it was Mitchel. In the second year of her marriage to him, she got pregnant. Raegan's joy knew no bounds. But before she could break the news to her husband, he served her divorce papers because he wanted to marry his first love. After an accident, Raegan lay in the pool of her own blood and called out to Mitchel for help. Unfortunately, he left with his first love in his arms. Raegan escaped death by the whiskers. Afterward, she decided to get her life back on track. Her name was everywhere years later. Mitchel became very uncomfortable. For some reason, he began to miss her. His heart ached when he saw her all smiles with another man. He crashed her wedding and fell to his knees while she was at the altar. With bloodshot eyes, he queried, "I thought you said your love for me is unbreakable? How come you are getting married to someone else? Come back to me!"
In her previous life, Kimberly endured the betrayal of her husband, the cruel machinations of an evil woman, and the endless tyranny of her in-laws. It culminated in the bankruptcy of her family, and ultimately, her death. After being reborn, she resolved to seek retribution against those who had wronged her, and ensure her family's prosperity. To her shock, the most unattainable man from her past suddenly set his sights on her. "You may have overlooked me before, but I shall capture your heart this time around."
She thought she was the love of his life, and he became the love of her life that fateful day she had seen him at the pack's party. Selene Grace was only a replica of Alpha Leo's real mate, and when he spotted her, Leo immediately claimed her as his Luna in order to suppress the rumors of him being mateless. Being unable to conceive turns Selene's marriage into a nightmare, and as if that wasn't enough, Alpha Leo finally reunites with his long time lover and mate, rejecting a pregnant Selene as a result. 5 years later, Selene, a now successful doctor, receives an invitation to the moon shadow pack in order to rid the pack of a deadly disease which has struck it. Will Selene return back to the pack which had caused her so much pain, and what would she do when she realizes that she is mated to the Alpha who had betrayed her in the past?