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I have often been asked to prepare an autobiography, but my objections to the task have ever been many and various. To one urgent appeal I sent this sonnet of refusal, which explains itself:-
"You bid me write the story of my life,
And draw what secrets in my memory dwell
From the dried fountains of her failing well,
With commonplaces mixt of peace and strife,
And such small facts, with good or evil rife,
As happen to us all: I have no tale
Of thrilling force or enterprise to tell,-
Nothing the blood to fire, the cheek to pale:
My life is in my books: the record there,
A truthful photograph, is all I choose
To give the world of self; nor will excuse
Mine own or others' failures: glad to spare
From blame of mine, or praise, both friends and foes,
Leaving unwritten what God only knows."
In fact I always rejected the proposal (warned by recent volumes of pestilential reminiscences) and would none of it; not only from its apparent vainglory as to the inevitable extenuation of one's own faults and failures in life, and the equally certain amplification of self-registered virtues and successes,-but even still more from the mischief it might occasion from a petty record of commonplace troubles and trials, due to the "changes and chances of this mortal life," to the casual mention or omission of friends or foes, to the influence of circumstances and surroundings, and to other revelations-whether pleasant or the reverse-of matters merely personal, and therefore more of a private than a public character.
Indeed, so disquieted was I at the possible prospect of any one getting hold of a mass of manuscript in old days diligently compiled by myself from year to year in several small diaries, that I have long ago ruthlessly made a holocaust of the heap of such written self-memories, fearing their posthumous publication; and in this connection let me now add my express protest against the printing hereafter of any of my innumerable private letters to friends, or other MSS., unless they are strictly and merely of a literary nature.
Biography, where honest and true, is no doubt one of the most fascinating and instructive phases of literature; but it requires a higher Intelligence than any (however intimate) friend of a man to do it fairly and fully; so many matters of character and circumstance must ever be to him unknown, and therefore will be by him unrecorded. And even as to autobiography, who, short of the Omniscient Himself, can take into just account the potency of outward surroundings, and still more of inborn hereditary influences, over both mind and body? the bias to good or evil, and the possession or otherwise of gifts and talents, due very much (under Providence) to one's ancient ancestors and one's modern teachers? We are each of us morally and bodily the psychical and physical composite of a thousand generations. Albeit every individual possesses as his birthright a freewill to turn either to the right or to the left, and is liable to a due responsibility for his words and actions, still the Just Judge alone can and must make allowance for the innate inclinings of heredity and the outward influences of circumstance, and He only can hold the balance between the guilt and innocence, the merit or demerit, of His creature.
So far as my own will goes, I leave my inner spiritual biography to the Recording Angel, choosing only to give some recollections and memories of my outer literary life. For spiritual self-analysis in matters of religion and affection I desire to be as silent as I can be; but in such a book as this absolute taciturnity on such subjects is practically impossible.
For the matter, then, of autobiography, I decline its higher and its deeper aspects; as also I wish not to obtrude on the public eye mere domesticities and privacies of life. But mainly lest others less acquainted with the petty incidents of my career should hereafter take up the task, I accede with all frankness and humility to what seems to me like a present call to duty, having little time to spare at seventy-six, so near the end of my tether,-and protesting, as I well may, against the charge of selfish egotism in a book necessarily spotted on every page with the insignificant letter I; and while, of course on human-nature principles, willing enough to exhibit myself at the best, promising also not to hide the second best, or worse than that, where I can perceive it.
That shrewd old philosopher, Benjamin Franklin, thus excuses his own self-imposed task of "autobiography," and I cannot do better than quote and adopt his wise and just remarks:-
"In thus employing myself, I shall yield to the inclination so natural to old men, of talking of themselves and their own actions, and I shall indulge it without being tiresome to those who, from respect to my age, might conceive themselves obliged to listen to me, since they will always be free to read me or not. And (I may as well confess it, as the denial would be believed by nobody) I shall, perhaps, not a little gratify my own vanity. Indeed, I never heard or saw the introductory words, 'Without vanity I may say,' &c., but some vain thing immediately followed. Most people dislike vanity in others, whatever share they may have of it themselves; but I give it fair quarter wherever I meet with it, being persuaded that it is often productive of good to the possessor, and to others who are within his sphere of action; and therefore, in many cases, it would not be altogether absurd if a man were to thank God for his vanity among the other comforts of life.
"And now I speak of thanking God, I desire, with all humility, to acknowledge that I attribute the happiness of my past life to His divine providence, which led me to the means I used, and gave the success. My belief of this induces me to hope, though I must not presume, that the same goodness will still be exercised towards me in continuing that happiness or enabling me to bear a fatal reverse, which I may experience as others have done; the complexion of my future fortune being known to Him only in whose power it is to bless us, even in our afflictions."
Thus speaketh the honest wisdom of Benjamin Franklin.
* * *
I do not see that a better plan can be chosen for carrying out the title of this book than the one I have adopted, namely, tracing from the earliest years to old age the author's literary lifework, illustrated by accounts of, and specimens from, his various books and writings, especially those which are absolutely out of print, or, haply have never been published. No doubt, in such excerpts, exhibited at their best, the critical accusations of unfairness, self-seeking, and so forth, will be made, and may be met by the true consideration that something of this sort is inevitable in autobiography. However, for the matter of vanity, all I know of myself is the fact that praise, if consciously undeserved, only depresses me instead of elating; that a noted characteristic of mine through life has been to hide away in the rear rather than rush to the front, unless, indeed, forced forward by duty, when I can be bold enough, if need be; and that one defect in me all know to be a dislike to any assumption of dignity-surely a feeling the opposite to self-conceit; whilst, if I am not true, simple, and sincere, I am worse than I hope I am, and all my friends are deceived in their kind judgment of me.
But let this book speak for itself; I trust it is honest, charitable, and rationally religious. If I have (and I show it through all my writings) a shrinking from priestcraft of every denomination, that feeling I take to be due to some ancient heredity ingrained, or, more truly, inburnt into my nature from sundry pre-Lutheran confessors and martyrs of old, from whom I claim to be descended, and by whose spirit I am imbued. Not but that I profess myself broad, and wide, and liberal enough for all manner of allowances to others, and so far as any narrow prejudices may be imagined of my idiosyncrasy, I must allow myself to be changeable and uncertain-though hitherto having steered through life a fairly straight course-and that sometimes I can even doubt as to my politics, whether they should be defined Whig or Tory; as to my religion, whether it is most truly chargeable by the epithet high or low; as to my likings, whether I best prefer solitude or society; as to literature, whether gaieties or gravities please me most. In fact, I recognise good in everything, though sometimes hidden by evil, right (by intention, at least) in sundry doctrines and opinions otherwise to my judgment wrong, and I am willing to believe the kindliest of my opponents who appear to be honest and earnest. This is a very fair creed for a citizen of the world, whose motto is Terence's famous avowal, "Homo sum, humani nihil a me alienum puto."
* * *
Martin Farquhar Tupper (1810-1889) was an English writer, poet, and the author of Proverbial Philosophy. In 1837 appeared his first series of Proverbial Philosophy, a long series of didactic moralisings. This work, which spread its author's name far and wide, was met at first with moderate success in England, while in the United States it was almost a total failure. In 1845 Tupper was elected a fellow of the Royal Society. He received the gold medal for science and literature from the King of Prussia. His works include: A Modern Pyramid to commemorate a Septuagint of Worthies (1839), An Author's Mind (1841), The Crock of Gold: A Rural Novel (1844), Heart: A Social Novel (1845), Probabilities: An Aid to Faith (1847) and The Twins: A Domestic Novel (1851).
Joelle thought she could change Adrian's heart after three years of marriage, but she realized too late that it already belonged to another woman. "Give me a baby, and I'll set you free." The day Joelle went into labor, Adrian was traveling with his mistress on his private jet. "I don't care whom you love. My debt is paid. From now on, we have nothing to do with each other." Not long after Joelle left, Adrian found himself begging on his knees. "Please come back to me."
Life was perfect until she met her boyfriend's big brother. There was a forbidden law in the Night Shade Pack that if the head Alpha rejected his mate, he would be stripped of his position. Sophia's life would get connected with the law. She was an Omega who was dating the head Alpha's younger brother. Bryan Morrison, the head Alpha, was not only a cold-blooded man but also a charming business tycoon. His name was enough to cause other packs to tremble. He was known as a ruthless man. What if, by some twist of destiny, Sophia's path were to intertwine with his?
Due to the plight of her family, Phoebe had no choice but to embark on the path of selling herself. In an accident, she had a tangled night with Alexander. Everything began to derail, and even if she fled to the ends of the earth, she would still be found by him and entangled... *** Phoebe screamed in frustration, "What do you want from me?" What was this supposed to be? He raised an eyebrow wickedly. "What do I want? You'll find out soon enough." With that, he hoisted her up and carried her back into the office. The door slammed shut with a kick, and he cleared the desk with a sweep of his arm before laying her down on it, his body pinning hers in place, completely trapping her in his grasp. Every cell in his body was telling him he wanted her. He wanted to claim her again. This time, there would be no escape for her-he wouldn't let her slip away. Never again. If he had suffered for five years, then this woman wouldn't get off easily either!
After three secretive years of marriage, Eliana never met her enigmatic husband until she was served with divorce papers and learned of his extravagant pursuit of another. She snapped back to reality and secured a divorce. Thereafter, Eliana unveiled her various personas: an esteemed doctor, legendary secret agent, master hacker, celebrated designer, adept race car driver, and distinguished scientist. As her diverse talents became known, her ex-husband was consumed by remorse. Desperately, he pleaded, "Eliana, give me another chance! All my properties, even my life, are yours."
Five years ago, he upped and left his wife without informing her. He had always felt unworthy. As a result, he decided to go and become a better man. It took him five whole years of daily hard work. When he was satisfied, he returned as a powerful and honorable man. He intended to start a family with his wife. But he got back to meet the greatest shocker of his life. He actually had a daughter!
Drugged and deceived, she bore a child amidst tragedy-her son, falsely declared dead at birth. Fueled by the agony, she disappeared, only to return years later with both her daughter and an adopted son, driven by an unyielding desire for revenge against those who had wronged her and her late mother. The plot takes an unexpected twist when the haunting truth surfaces: her son is alive, and his father is a powerful CEO.