Normandy. The wooded hills and dales, the frequent copses and apple orchards, the numerous thriving towns and villages, the towers and steeples half hi

true English type, whose very names to this day remind one of their ancient Saxon origin. Later on, the Danes or Northmen conquered the country, which they called after their own name, Normandy, that is to say, the Northmen's land. Mixing with the early Saxon or English settlers, and with the still more primitive Celtic inhabitants, the Northmen founded a race extremely like that which now inhabits our own country. To this day, the Norman peasants of th

many ways is content with a style of dress and a mode of living against which English labourers would certainly protest with horror. And yet, he is a proprietor, with a proprietor's sense of the dignity of his position, and an ardent love of his own little much-subdivided corner of agricultural land. On this he spends all his energies, and however many children he may have, he will try to make a livelihood for all by their united labour out of the soil, rather than let one of them go to seek his fortune by any other means in the great cities. Thus the ground is often tilled up to an almost ridiculous extent, the entire labour of the family being sometime

ther for some other life than that of a tiller of the soil. He was born in the year before Waterloo-1814-and was brought up on his father's plot of land, in the hard rough way to which peasant children in France are always accustomed. Bronzed by sun and rain, poorly clad, and ill-fed, he acquired as a lad, f

riestly garments. His grandmother first taught him his letters; and when she had instructed him to the length of reading any French book that was put before him, the village priest took him in hand. In France, the priest comes often from the peasant class, and remains in social position a member of that class as long as he lives. But he always possesses a fair knowledge of Latin, the language in which all his religious services are conducted; and this knowledge serves as a key to much that his unlearned parishioners could never dream of knowing. Young Millet's parish priest taught him as much Latin as he

ay; and during this "tired man's holiday," young Millet, instead of resting, used to take out his pencil and paper, and try his hand at reproducing the pictures in the big Bible. His father was not without an undeveloped taste for art. "See," he would say, looking into some beautiful combe or glen on the hillside-"see that little cottage half buried in the trees; how beautiful it is! I think it ought to be drawn so-;" and then he would make a rough sketch of it on some scrap of paper. At times he

s father was a sober and austere man, a person of great dignity and solemnity, who decided to put his son's powers to the test in a very regular and critical fashion. He had often watched Francois drawing, and he thought well of the boy's work. If he had a real talent for painting, a painter he should be; if not, he must take to some other craft, where he would have the chance of making himself a decent livelihood. So he told Francois to prepare a couple of drawings, which he would submit to the judgment of M. Mouchel, a local painter at Cherbourg, the nearest large town, and capital of the department. Francois

mind. A man of the people himself, born to toil and inured to it from babyhood, this constant scene of toiling and struggling humanity touched the deepest chord in his whole nature, so that some of the most beautiful and noble of his early pictures are really reminiscences of his first student days at Cherbourg. But after he had spent a year in Mouchel's studio, sad news came to him from Gruchy. His father was dyin

t as he was, he gave himself, half unconsciously, a noble education. Very soon, it became apparent that the Cherbourg masters could do nothing more for him, and that, if he really wished to perfect himself in art, he must go to Paris. In France, the national interest felt in painting is far greater and more general than in England. Nothing is commoner than for towns or departments to grant pensions (or as we should call them, scholarships) to promi

roche, then the greatest painter of historical pictures in all Paris. But even Delaroche, though an artist of deep feeling and power, did not fully understand his young Norman pupil. He himself used to paint historical pictures in the grand style, full of richness and beauty; but his subjects were almost always chosen from the lives of kings or queens, and treated with corresponding calmness and dignity. "The Young Princes in the Tower," "The Execution of Marie Antoinette," "The Death of Queen Elizabeth," "Cromwell viewing the Body of Charles I."-these were the kind of pictures on whi

sts call "pot-boilers;" mere hasty works dashed off anyhow to earn his daily livelihood. For these pictures he got about ten to fifteen francs apiece,-in English money from eight to twelve shillings. They were painted in a theatrical style, which Millet himself detested-all pink cheeks, and red lips, and blue satin, and lace collars; whereas his own natural style was one of great austerity and a certain earnest sombreness the exact reverse of the common Parisian taste to which he ministered. However, he had to please his patrons-and, like a sensible man, he went on producing these ch

ble to support himself in the utmost poverty. It was not till 1844 that the hard-working painter at last achieved his first success. It was with a picture of a milkwoman, one of his own favourite peasant subjects; and the poetry and sympathy which he had thrown into so commonplace a theme attracted the attention of many critics among the cultivated Parisian world of art. The "Milkwoman" was exhibited at the Salon (the great annual exhib

and endeavours. They went for a while to Havre, where Millet, in despair of getting better work, and not ashamed of doing anything honest to pay his way, actually took to painting sign-boards. In this way he saved money enough to make a fresh start in Paris. There, he continued his hard battle against the taste of the time; for French art was then dominated by the influence of men like Delaroche, or like Delacroix and Horace Vernet, who had accustomed the public to pictures of a very lofty, a very romantic, or a very fiery sort; and there were few indeed who cared for stern and sympathetic delineations of the French peasant's unlovely life of unremitting toil, such as Millet loved to set before them. Yet, in spite of discouragement, he did

easants at heart, in feelings and sympathies, all their lives long; neither was ashamed of his origin, even in the days of his greatest fame; painter and poet alike loved best to choose their themes from the simple life of the poor whose trials and hardships they knew so well by bitter experience; and in each case they succeeded best in touching the hearts of others when they

comparative success Millet decided to leave Paris, where the surroundings indeed were little fitted to a man of his peculiarly rural and domestic tastes. He would go where he might see the living models of his peasant friends for ever before him; where he could watch them leaning over the plough pressed deep into the earth; cutting the faggots with stout arms in the thick-grown copses; driving the cattle home at milking time with weary feet,

n quietly; and here they lived for twenty-seven years, long after Millet's name had grown to be famous in the history of contemporary French painting. An English critic, who visited the spot in the days of Millet's greatest celebrity, was astonished to find the painter, whom he had come to see, strolling about the village in rustic clothes, and even wearing the sabots or wooden shoes which are in France the social mark of the working classes, much as the smock-frock used once t

nsely earnest and poetical nature. Whatever might be the subject which he undertook, he knew how to handle it so that it became instinct with his own fine feeling for the life he saw around him. In 1852 he painted his "Man spreading Manure." In itself, that is not a very exalted or beautiful occupation; but what Millet saw in it was the man, not the manure-the toiling, sorrowing, human fellow-being, whose labour and whose spirit he knew so well how to appreciate. And in this view o

1867, Millet was awarded the medal of the first class, and was appointed a Chevalier of the Legion of Honour. The latter distinction carries with it the right to wear that little tag of ribbon on the coat which all Frenchmen prize so highly; for to be "decorated," as it is called, is in France a spur to ambition of something the same sort as a knighthood or a peerage in England, though of course it lies within the reach of a far

it for him in the pose he required, he would go out into the meadows and look at the men and women at their actual daily occupations; and so keen and acute was his power of observation, and so retentive was his inner eye, that he could then recall almost every detail of action or manner as clearly as if he had the original present in his studio before him. As a rule, such a practice is not to be recommended to an

did not paint mainly to sell; he painted to satisfy his own strict ideas of what constituted the highest art. His pictures are usually very simple in their theme; take, for example, his "Angelus," painted at the height of his fame, in 1867. A man and a woman are working in the fields-two poor, simple-minded, weather-beaten, devout French peasants. It is nightfall; the bell cal

t. After his death, the pictures and unfinished sketches in his studio were sold for 321,000 francs, a little less than 13,000 pounds. The peasant boy of Greville had at last conquered all the difficulties which obstructed his path, and had fought his own way to fame and dignity. And in so fighting, he had steadily resisted the temptation to pander to the low and coarse taste in art of the men by whom he was surrounded. In spite of cold, and hunger,