on of the Illini confederacy-Their attack upon St. Louis in 1779-Col.

vil polity of the Sacs and Foxes-Legend about their chiefs-Division of the tribes into families-Mode of burying their dead-Idea of a future state-Their ac

w constitute one people, although there are some internal regulations among them which tend to preserve a distinctive name and lineage. The chiefs, on ceremonial occasions, claim to be representatives of independent tribes, but this distinction is nominal. For many years past the principal chie

ly to this battle, they were joined by the Sacs, who having become involved in a war with the Iroquois or Six Nations, were also driven to the westward. They found their relatives, the Foxes, upon Green Bay, but so far reduced in numbers, by the attacks of other tribes, that they were no longer able to sustain themselves as an independent people. The union between these two tribes, whic

began to act on the offensive. The period of this irruption from the north, it is not easy to determine. Major Thomas Forsyt

spoke the language of the present Miamies, and the whole considered themselves as one and the same people; yet from their local situation, and having no standard to go by, their language became broken up into different dialects. These Indians, the Minneways, were attacked by a general confederacy of other nations, such as the Sauks and Foxes, resident at Green Bay and on the Ouisconsin; the Sioux, whose frontiers extended south to the river des Moines: the Chippeways, Ottoways, and Potawatimies from the lakes, and also the Cherokees and Choctaws from the south. The war continued for a great many years and until that great nation the Minneways were destroyed, except a few Miamies and Weas on the Wabash, and a few who are scattered among strangers. Of the Kaskaskias, owing to their wars and their fondness for spiritous liquors, there now (1826) remain but thirty or forty souls;-of the Peorias near St. Genevieve ten or fifteen; of the Piankeshaws forty or fifty. The Miamies are the most numerous; a few years ago they consisted of about four hundred souls. There do not exist at the present day (1826) more than five hundred souls of the once great and powerful Minneway or Illini nation. These Indians, the Minneways, are said to have been very cruel to their prisoners, not unfrequently burning them. I have heard of a certain family among the Miamies who were called man-eaters, as they were accustomed

ance, it is supposed, led the northern confederacy to the attempt, which they made in 1779, to destroy the village of St. Louis, then occupied by the Spaniards. As the Sacs and

inhabitants, who were all Catholics. Had the assault taken place then, it would have been fatal to them, for, after divine service, all the men, women and children had flocked to the prairie to gather strawberries, which were that season very abundant and fine. The town being left perfectly unguarded, could have been taken with ease, and the unsuspecting inhabitants, who were roaming about in search of fruit, have been massacred without resistance.

d immediately commenced a retreat towards the town, the most of them taking the road that led to the upper gate, nearly through the mass of Indians, and followed by a shower of bullets. The firing alarmed those who were in town, and the cry "to arms! to arms!" was heard in every direct

, who were quartered on the citizens. As soon as the attack commenced, however, neither Cartabona nor his men could be seen. Either through fear or treachery, they concealed themselves in a garret, and there remained until the Indians had retired

ir houses. Those posted at the lower gate, did not receive the order, and consequently kept their stations. The commandant perceived this and ordered a cannon to be fired at them. They had barely time to throw themselves on the ground, when the volley passed over them, and struck the wall, tearing a great part of it down. These proceedings, as well as the whole tenor of his conduct, since the first rumor of an attack, gave rise to suspicions very unfavorable to the Lieutenant Governor. It was bruited about, that he was the cause of the attack, that he was connected with the British, and that he had been bribed into a dereliction of duty, which, had not providence averted, would have doomed them to destruction. Under pretext of proving to them that there was no danger of an attack, he had a few days before it occurred, sold to the traders, all the ammunition belonging to the government; and they would hav

of Calve, was found dead, his skull split open, and a tomahawk, on the blade of which was written the word Calve, sticking in his brain. He was supposed to have fallen by the hand of his uncle. Had those who discovered the Indians in the prairie, fled to the lower gate, they would have escaped; but the greater part of them took the road that led to the upper gate, through the very ranks of the enemy, and were thus exposed to the whole of their fire. About twenty persons, it is computed, met their death in endeavoring to get within the entrenchments. None of those within were injured, and none of the Indians were

der to protect the women, who were in the middle. In their flight the American was mortally wounded. As he was falling out, Mr. Chancellier seized him and threw him into the midst of the women, exclaiming, "they shan't get the scalp of my American." He was at the same time struck by two balls, which broke his arm in as many places, above the elbow. His wi

the town and encamped a little distance from the river. He did not send over any troops, but was to do so, in case of an attack; when it was actually made Colonel Clark crossed the river; and upon seeing the "long knives," as the Indians called his troops, they hastily retreated, having killed seventy-two or seventy-three of the Spaniards, before his arrival. This sudden appearance of Colonel Clark, upon the scene of action, explains the conduct of the Indians. So large a body of warriors, making a preconcerted attack, upon a town but badly protected, would not, it is thought, have given up the assault so suddenly and before they had lost a single man, unless alarmed by

secretary at War, dated H.Q. Cincinnati, March 22d, 1814, giving an able view of the Indian tribes, m

ch by the Mississineway band. The Miamies, Maumees, or Tewicktovies are the undoubted proprietors of all that beautiful country which is watered by the Wabash and its branches; and there is as little doubt, that their claim extended as far east as the Sciota. They have no tradition of removing from any other quarter of the country; whereas all the neighboring tribes, the Piankeshaws excepted, who are a branch of the Miamies, are either intruders upon them, or have been permitted to settle in their country. The Wyandots emigrated first from Lake Ontario and subsequently from lake H

live at St. Louis, who saw the enumeration of them made by the Jesuits in 1745, making the number of their warriors four thousand. A furious war between them and the Sacs and Kickapoos reduced them to that miserable remnant, which had

ore southern regions. The causes are obvious for this descent of the Sauks and Foxes, upon their southern neighbors. They reached a more genial climate, a country where game was more abundant than in the region they left behind, and in which they could, with greater facility, raise

as and Peorias, kindled a war with the allied nations of the Sauks and Reynards,

love of conquest and the hope of obtaining a more fruitful and genial country, than is to be found upon the shore

ed at one time upwards of sixty lodges, and was among the largest and most populous Indian villages on the continent. The country around it is fertile and pict

a wilderness, just as nature made it, the verdant carpet, the gracefully waving outline of the surface, the clumps and groves and scattered trees, give it the appearance of a noble park, boundless in extent, and adorned with exquisite taste. It is a wild but not a savage wild, that awes by its gloom. It is a gay and cheerful wilderness, winning by its social aspect as well as its variety and intrinsic gracefulness. The eastern shore is not less beautiful: a broad flat plain of rich alluvion, extending from the water's edge, is terminated by a range of wooded hills. A small collection of the lodges of the Saukies and Foxes stood on this plain when the writer last saw it, but their chief village was about three miles distant. In the front of

esting to the reader. They say that a great while ago, their fathers had a long lodge, in the centre of which were ranged four fires. By the first fire stood two chiefs, one on the right, who was called the great Bear, and one on the left, called the little Bear: these were the village or peace chiefs: they were the rulers of the band, and held the authority corresponding to that of the chief magistrate. At the second fire stood two chiefs: one on the right, called the great Fox, and one on the left,

his place confers more of honor than power. If a weak or irresolute man, although he nominally retain his authority, the war chiefs actually exercise it. It is very seldom

may readily be conceived that among such a race the war chiefs, having the braves and young men of the nation under their command, would generally maintain a contro

sh-ko-guis or long hairs, is red, and that of the Osh-cushis or braves, blue. Every male child, soon after its birth, is marked with white or black paint, and is classed in one of these two parties, the mother being careful to apply the two colors alternately, so that if the number of males in a family be even, each band will receive an equal number of members, and the whole nation will thus be nearly equally divided into the two colors of black and white. These distinctive marks are permanently retain

children have died a natural death. Upon the return of the victorious party to their village, a war dance is held round their captives by way of celebrating their triumph. Prisoners are sometimes held as slaves, and as such are bought and sold. If they go to war, which they are encouraged to do, and succeed in killing one of the enemy, the slave changes his name and from that time becomes a freeman. The Sauks and Foxes treat their prisoners with humanity, and if they succeed in getting to the village alive, they are safe, and their persons are held sacred. But one instance is known of their having burned a prisoner, and that was in a war with the Menominies, and in retaliation for a similar act, first committed by that tribe. The young Indians go to war generally between the age of seventeen and twenty, but sometimes as early as fifteen. Many of them at the age of forty and forty-five, look old and are broken down in their physical constitution, in consequence of the hardships which they have endured in war and the chase. In old age they are usually provided for, and live in peace at their villages. When one of them is sick, and thinks he is about to go to the land of spirits, he not unfrequently directs the manner in which he wishes to be buried, and his instructions are complied with. The Sauks and Foxes bury their dead in the ground, and have preferences for particular places of interment. The graves are not dug to any great depth, and a little bark from a tree is made to answer the purpose of a coffin. The body is usually carried to the grave by old women, who howl at intervals, during the ceremony, most piteously. Before closing the grave, one of the Indians present at the funeral will wave a stick or war-club, called "puc-ca waw-gun," saying in an audible voice, "I have killed many men in war, and I give their spirits to my dead friend who lies here, to serve him as slaves in the other world:" after which the grave is filled up with earth, and in a day or two a rude cabin or shed is made over it of rough boards or bark. If the deceased was a brave, a post is planted at the head of the grave, on which, in a rude manner, the number of scalps and prisoners he has taken in war, is represented by red paint. Upon the death of an adult, his property is usually distributed among his relatives, and his widow returns to her own family or nearest kinfolks. The widow is the principal mourner for the deceased and her grief seems to be sincere. Her countenance becomes dejected-she seldom smiles-clothes herself in rags, and wi

on. If anterior in its origin, to the arrival of the whites on this continent, it presents matter of curious speculation. The following accou

formed man, whom they perceived to be both cruel and foolish: they then put into man the heart of the best beast they had created; but they beheld that man still continued cruel and foolish. After

er the seas, made war upon We-suk-kah, (the chief god upon the earth) and leagued themselves with the I-am-woi upon the earth, against him. Nevertheless, they were still afraid of We-suk-kah and his immense host of gods; therefore they called a council upon the earth; and when they were asse

was in the midst of the council, and being confused in the whole assembly, they said unto him, "Where is thy brother We-suk-kah." And he answering said unto them "I know not; am I my brother's keeper?" And the council

ouds, heard the voice of his lamentations, and they leagued with him to avenge the blood of his brother. At this time the lower gods had fled from the face of

hey cried aloud to Na-nam-a-keh (god of thunder) to come to their assistance. And Na-nam-a-keh heard their cry and accepted their request, and sent his subaltern, No-tah-tes-se-ah, (god of the wind) to Pa-poan-a-tesse-ah, (god of the cold) to invite him to come with all his dreadful host of frost, snow, hail, ice and north-wind, to their relief. When this destroying army cam

y had exhausted every scheme, attempted every plan, and executed every effort to no effect, perceiving that all their councils and designs were well known to We-suk-kah as soon as they were formed, they became mad with despair, and resolved to destroy We-suk

ome air, and made an o-pes-quie, (vessel, boat or shell) and getting into it himself, he took with him all sorts of living beasts, and man; and when the waters rose upon the earth the o-pes-quie was lifted up and floated upon the surface, until the tops of the highest mountains were covered with the flood. And when the o-pes-quie had remained for a long time upon the surface of the flood, We-suk-kah called one of the animals, which was with him

usbands, very frequently, and it is considered by both parties that every thing in the family, except the war and hunting implements, belongs to the wife, and she may do with it as she pleases. The men may each have two or three, or even more wives. They generally prefer to take sisters, as they agree better together in the same lodge: the eldest usually regulates all the domestic affairs of the family and has charge of the property belonging to it. The men turn off their wives and the latter leave their husbands whenever they become discontented. While living together, the women are generally faithful to their husbands. The daughters seldom leave their mothers until they are married, which usually occurs when they are about fourteen or fifteen years of age. The parents of an Indian girl are generally conciliated by presents from her lover, but they may insist upon servitude

r. Atwater, who visited those residing near Rock Island, in 1829, the Sacs and Foxes have "tunes evidently of French origin, and some songs of considerable length." "These Indians have among them, what answers to the Italian Improvisatori who make songs for particular occasions." The same writer says, "the Sauks and Foxes have a considerable number of songs, suited to a great many occasi

s to the river Des Iowa; and on the plains west of them which border the Mississippi. They are so perfectly consolidated with the Reynards (the Foxes) that they can scarcely be termed a distinct nation; but recently there appears to be a schism between the two nations: the latter not approving of the insolence and ill-will, which has marked the conduct of the former towards the United States, on many late occurrences. They have for many years past made war (under the auspices of the Sioux) on the Santeaux, Osages and Missouries; but as recently a peace has been (thr

f a league from its entrance. They are engaged in the same wars, and have the same alliances as the Sauks, with whom they must be considered as indissoluble in war and peace. They hunt on both sides of the Mississippi, from the riv

ed in their villages and had about seven hundred stand of arms. Their trade was principally in deer skins, with some bear and a few otter, beaver and raccoon skins. The total number of the Foxes was 1750,

0 souls in the tribe, were at war with the Osage, Chippeway and Sioux. The Foxes or Ot-tar-gar-me, in the Saukee language, number not more than 1200 souls, and about three hundred warriors. These nations, the Sauks and Foxes, says Mr. Lewis, are so perfectly consolidated that they may in fact be considered as o

were supposed to amount to between twelve and fourteen hundred. Supposing these estimates to approximate the truth, i

stratagem, than for their open courage." Major Thomas Forsyth, late U.S. agent among the Sacs and Foxes, calls them a dastardly and cowardly set of Indians. The correctness of these charges may be questioned. Mr. Schoolcraft, in speaking of the Foxes says, "the history of their migrations and wars, shows them to have been a restless and spirited people, erratic in their dispositions, having a great contempt for agriculture, and a predominant pa

rocious warriors on the continent; and, it does not appear, that in these conflicts, running through a long period of years, they were found wanting in this greatest of savage virtues. In the late war with Great Britain, a party from the Sacs and Foxes, fought under the British standard as a matter of choice: and in the recent contest between a fragment of these tribes and the United States, although defeated and literally cut to pieces by an overwhelming force, it is very questionable whether