n the lines of Communistic Anarchy. Anarchy leads to Communism, and Communism to Anarchy, both

uite correct. There were the roads and the bridges made in common, the swamps drained by common toil, the communal pastures enclosed by hedges which were kept in repair by each and all. If the looms for weav

lutely untenable. The astonishing perfection attained by the textile or mining industries in civilized countries is due to the simultaneous development of a thousand other industries, great and small, to the extension of the

shell while fighting for the abolition of slavery, have helped to develop the cotton industry of France and England, as well as the work-girls wh

e share of each in the riches

with the Collectivists that payment proportionate to the hours of labour render

rdo, in whose footsteps Marx has followed-suffice it to say here, leaving ourselves free to return to the subject later, that the Collectivist ideal appears to us untenable in a society

on of land and the instruments of production. A new form of property requires a new form of remuneration. A new method of production ca

the development of capitalist production, and will perish with it, in spite of the attempt to disguise it as "profit-sharing." The

by the efforts of the individual to protect himself from the tyranny of Capital and of the State. For a time he imagined, and those who expressed his thought for him declared, that he could free himself entirely from the State and from societ

the one hand to retain all that remains of the partial Communism of antiquity, and, on th

lop rapidly. The township-and not private persons-freighted ships and equipped expeditions, for the export of their manufacture, and the benefit arising from the foreign trade did not accrue to individuals, but was shared b

s to preserve the last traces of this Communism, and it succeed

or without a certain leaven of Communism the present societies could not exist. In spite of the narrowly egoistic turn given to men's mind

toll is still exacted from the traveller for every mile of his journey. Museums, free libraries, free schools, free meals for children; parks and gardens open to all;

r eight hundred miles for the same price. It is but a short step from that to a uniform charge, such as already prevails in the postal service. In all these innovations, and in a thousand others, the tendency is not to measure the individual consumption. One man wants

of his past or possible services to the community. We are beginning to think of society as a whole, each part

e giving you the book, or the fifty books, which you require; he even comes to your assistance if you do not know how to manage the catalogue. By means of uniform credentials-and very often a contribution

d scientific instruments, provided only you know how to use them; and you are allowed to work there as long as you please. There are the tools; interest others in your idea; join with

t, risk their lives in the raging waves, and sometimes perish, all to save men whom they do not even know. And what need

nging up on all sides, and in various guises, in the

to satisfy were those of the children and the aged. Without asking what services they had rendered, or were likely to render to society, it would first of all feed them. Then the combatan

ied, and in proportion as the productive power of the race increases. It becomes an act

unist principles, when labour, having recovered its place of honour in society, produces much more than is necessary to all-how can

shall speak in the following chapters, we are convinced that our first obligation, when the revolution

ists. It is Anarchist Communism, Communism without government-the Communism of the Free. It is the