the duty of e

Hadith or Word

hady, an exquisite doorway opens into a wide space bathed in sunshine; a doorway formed of two elaborate arches, and surmounted by a hig

Mohreb to the Arabian Sea, passing through the great deserts. About the end of our tenth century the glorious Fatimee Caliphs built this immense assemblage of arches and columns, which became the seat of the most renowned Moslem uni

tion is more loved of

holy

from th

ight. El-Azhar still vibrates with the murmur of many voic

tinued and repeated till they are lost in the gloom of the far interior, and in this dim place, with its perplexing depths, innumerable people in turbans, sitting in a close crowd, are singing, or rather chanting, in a

twenty, seated on mats around a grave professor, they docilely repeat their lessons, which in the course of centuries have grown old without changing like Islam itself. And we won

sts nowadays do not hesitate to do; we will enter a l

ned with battlements, which show in profile against the sky a long series of denticulated stonework. And over this sort of reddish fretwork of the top, which seems as if it were there as a frame to the deep blue vault above us, we see rising up distractedly all the minarets of the neighbourhood; and these minarets are red-coloured too, redder even than the jealous walls, and are decorated with arabesques, pierced by the daylight and complicated with aerial galleries. Some of them are a little distance away; others, startlingly close, seem to scale the zenith; and all are ravishing and strange, with their shining crescents and outstretched shafts of wood tha

gnorant is like a livin

something which brings me nearer to God,

from th

is presence the fact that I am not treated like a casual visitor. Our names are taken at once to the great master o

legant manners of a prelate. His look, and indeed his whole face, tell how onerous is the sacred office which he exercises: to preside, namely, at the

seen so French in France, appeared all at once a Moslem to the bottom of his soul! The same thing is true indeed of the greater number of these Orientals, who, if we meet them in our own country, seem to be quite parisianised; their modernity is only on the surface: in their

ience. Thousands of precious manuscripts, dating back some hundreds of years, but which here in El-Azhar are no whit out of date. Open, in glass cases, are numerous inestimable Korans, which in olden times had been written fair and illuminated on parchment by pious khedives. And, in a place of honour, a large astronomical glass, through which men watch the rising of the moon of Ramadan. . . . All this savours of the past. And what is being

ined in this thousand-year-old university may grow to men of rarest soul, they will remain, these cal

knowledge is to perform an act of adoration towa

life of Islam, the

from th

nished and we are able, without dis

s, it is the hour of recreation for this crowd of young men in ro

its rays. They seem innumerable, and as they pass show us faces of the most diverse types. They come from all quarters of the world; some from Baghdad, others from Bassorah, from Mossul and even from the interior of Hedjaz. Those from the north have eyes that are bright and clear; and amongst those from Moghreb, from Morocco and the Sahara, are many whose skins are almost black. But the expression of all the faces is alike: something of ecstasy and of aloofness marks them all; the same deta

wilight there is silence, and the unexpected music of little birds; it is the brood

s, support the arches of the seven parallel aisles. There is no light save that which comes through the arcade opening into the courtyard, an

y sweeping the floor with long palms made into a kind of broom. These are the poor students, whose only meal is of d

ing to nationality, there is necessarily inequality in the treatment doled out to the different students: thus the young men of a given country may be almost rich, possessing a room and a goo

f the studies at E

to six

oud with the customary intonation. His voice, rich and facile, and moderated with discretion, has a charm that is irresistible in the sonorous old mosque, where at this hour the only other sound is the scarcely perceptible twittering of the little broods above, among the dull gold beams of the ceiling. Those who have been familiar with the sanctuaries of Islam know, as well as I, that there is no book so exquisitely rhythmical as that of the Prophet. Eve

uries are revealed on every side-even on the marble columns worn by the constant friction of hands-this voice of gold that rises alone seems as if it were

Study is better than worship. Go; seek knowle

from th

nce of the teaching of the Prophet, but a blind forgetfulness of the evidence of history. The Islam of the earlier centuries evolved and progressed with the nations, and the stimulus it gave to men in the reign of the ancient caliphs is beyond all question. To impute to it the present de

mum of suffering, disdaining all vain striving, and to die entranced by radiant hopes, the Orientals are the only wise

ver, has, in principle, been decided upon. New knowledge, brought from the West, is penetrating into the tabernacle of the Fatimites. Has not the Prophet said: "Go; seek knowledge far and wide, if needs be even into China"? What will come of it? Who can tell? But this, at least, is certain: that in the dazzling hours of noon, or in the golden hours of evening, when the