ct-The Liking of Nymphs for Satyrs-An Ala

was black. At the corner of the Rue des Ecr

nneur elle

est tu l'as

eemed to celebrate his drunken glory, as the basins of Versailles make their fountains play in honour of the king. I put myself out of the way against the post in the corner of a house door, so as not to be seen by them, which was a needless precaution as they were too much occupied with one another. With

in such ugly hands? And if Catherine despises me need she render her

hs, and reflected that if Catherine was made like a nymph, those satyrs, at least as they are represented to us, are as horrible as yonder Capuchin. And I concluded that I ought not to be so very much astonished by what I had just seen. My vexation, however, was not dissipated by my

of a very learned ecclesiastic, quite another Peiresc. The wine was coarse and

quence. Alas! I listened badly, thinking of that drop of moonlight wh

established the liking of the nymphs for satyrs. My teacher was so widel

it. A Norman gentleman and his wife took part in a public entertainment, disguised, he as a satyr, she as a nymph. By Ovid it is known with what ardour the satyrs pursue the nymphs; that gentleman had read the 'Metamorphoses.' He entered so well into the spirit of his disguise that nine months after, his wife presented him with a baby whose forehead was horned and whose feet were those of a buck. It is not known what became of the father beyond that he ha

uch an effect on nature and if the shape of the child could follow

except in matters of faith, wherein it is convenient to believe implicitly. Thank God! I have never erred about

n dark shadows. We heard the roaring of the fire, like fiery rain under the dense smoke wherewith the sky w

us, my Greek MSS.! He

ark buried in dark shadows. We heard the roaring of the fire, which filled the sombre staircase. T

een. In that direction we fumbled our way, and seeing through the slits of a door

our. There was no conflagration but a terrible fire, burning in a big furnace with reflectors, which as I have since learned are called athanors. The whole of the rather large room was full of glass bott

ing his face shining

ht like straw. Thank God, the library is not burn

theorem capable of rendering my work perfect. At the moment you knocked at the door I was picking up the Spirit of the World,

in books, but that he considered the practice of it to be pern

d with the Flying Eagle, the Bird of Hermes, the Fowl of Her

distinguished the philosopher's stone in its different states. But

t confidence M.

ar sir, than to bring you

it a copper coin, bearing the effigy of the late king, and called

stone, which has transmuted the copper

pphire the size of an egg, an opal of marvellous

which are proof enough that the spagyric

nds, of which M. d'Asterac made no mention. My tutor asked him if t

the emeralds, you run the risk of a persecution for sorcery, because everyone will say that the devil alone was capable of producing such stones. Just as the devil alone could

friendly smile M. d'A

Master Tournebroche, to the Capuchin so dear to your mother, I reckon that the Christians slander Satan and his demons. That in some unknown world there may exist beings still worse than man is possible, but hardly conceivable. Certainly, if such exist, they inhabit regions deprived of light, and if they are burning, it would be in ice, which, as a fact, causes the same smarting pain, and not in illustrious flames among the fiery daughters of t

his fingers and took to flight

tached to her by some half-severed, still bleeding limb. Such, my son, are the Lutherans and the Calvinists, who mortify the Church till a separation occurs. On the contrary, atheists damn themselves alone, and one may dine with them without committing a sin. That's to say, that we need not have any scruple about living with M. d'Asterac, who believes neither