d, corresponding to the year 776 B.C., that the Greeks began to employ writing as a means for perpetuating the memory of any historical facts. Be
rporated with them, and their dialect became the language of Greece. The Hellenes considered themselves the descendants of one common ancestor, Hellen, the son of Deucalion and Pyrrha. To Hellen were ascribed three sons, Dorus, Xuthus, and AEolus. Of these Dorus and AEolus gave their names to the DORIANS and AEOLIANS; and Xuthus; through his two sons Ion and Achaeus, became the forefather of the IONIANS and ACHAEANS. Thus the Greeks accounted for the origin of the four great divisio
rts of civilized life to Cecrops, a native of Sais in Egypt. To him is ascribed the foundation of the city of Athens, the institution of marriage, and the introduction of religious rites and ceremonies. Argos, in like manner, is said to have been founded by the Egyptian Danaus, who fled to Greece with his fifty daughters, to escape from the persecution of their suitors, the fifty sons of his brother AEgyptus. The Egyptian stranger was elected king by the natives, and from him the tribe of th
ame the citadel of Thebes, as the ancient legends relate, cannot be determined; but it is certain that the Greeks were indebted to the Phoenicians for the art of writing; for both the names and the forms of the letters in the Greek alphabet are e
as supposed to be a period of about two hundred years. These heroes were believed to be a noble race of beings, posse
tional hero of Greece; Theseus, the hero of Attica; and Minos, kin
labours which filled the whole world with his fame. In these are realized, on a magnificent scale, the two great objects of ancient heroism, the destruction of physical and moral evil, and the acquisition of wealth and power. Such, for ins
y and a bull's head, which Minos kept concealed in an inextricable labyrinth. The third ship was already on the point of sailing with its cargo of innocent victims, when Theseus offered to go with them, hoping to put an end for ever to the horrible tribute. Ariadne, the daughter of Minos, became enamoured of the hero, and having supplied him with a clue to trace the windings of the labyrinth, Theseus succeeded in killing the monster, and in
e of life. Minos is said to have received the laws of Crete immediately from Zeus; and traditions uniformly present him as king of the sea.
n war were the most memorable enterprises
e took part in the expedition. Among them were Hercules and Theseus, as well as the principal leaders in the Trojan war; but Jason is the central figure and the real hero of the enterprise. Upon arriving at AEa, after many adventures, king AEtes promised to deliver to Jason the golden fleece, provided he yoked two fire-breathing oxen with brazen feet, and performed other wonderful deeds. Here
of Menelaus, they assembled in arms, elected his brother Agamemnon, king of Mycenae, leader of the expedition, and sailed across the AEgean in nearly 1200 ships to recover the faithless fair one. Several of the confederate heroes excelled Agamemnon in fame. Among them Achilles, chief of the Thessalian Myrmidons, stood pre-eminent in strength, beauty, and valour; whilst Ulysses, king of Ithaca; surpassed all the rest in th
g fire to their ships, when Achilles gives his armour to his friend Patroclus, and allows him to charge at the head of the Myrmidons. Patroclus repulses the Trojans from the ships, but the god Apollo is against him, and he falls under the spear of Hector. Desire to avenge the death of his friend proves more powerful in the breas
allen on either side, and force of arms had proved unable to accomplish what stratagem at length effects. It is Ulysses who now steps into the foreground and becomes the real conqueror of Troy. By his advice a wooden horse is built, in whose inside he and other heroes c
his wife Clytaemnestra and her paramour AEgisthus. But of these wanderings the most celebrated and interesting are those of Ulysses, which form the subject of the Odyssey.
and events, but, at the same time, they present a valuable picture of the
Old Testament; and for the exercise of it he was responsible only to Zeus, and not to his people. But though the king was not restrained in the exercise of his power by any positive laws, his authority was practicall
s slaves. The condition of the general mass of freemen is rarely mentioned. They possessed portions of land as their own property, which they cultivated themselves; but there was another class of poor freemen, called Thetes, who had no land of their own, and who worked for hire on
meat for his father Isaac, the Heroic chiefs prepared their own meals and prided themselves on their skill in cookery. Kings and private persons partook of the same food, which was of the simplest kind. Beef, mutton, and goat's flesh were the ordinary meats, and cheese, flour, and sometimes fruits, also formed part of
e afterwards regarded as menial. Not only do we find them constantly employed in weaving, spinning and embroidery, but li
he beholder. Commerce, however, was little cultivated, and was not much esteemed. It was deemed more honourable for a man to enrich himself by robbery and piracy than by the arts of peace. Coined money is not mentioned in the poems of Homer. Whether the Greeks were acquainted at this early period with the art of writing is a q
le are an almost useless mass, frequently put to rout by the prowess of a single hero. The chief