ngi.-Banzyvil

arranged on two sides of a square, the other two being formed by the river as it turns to the left, and the open space is covered with gravel which makes a welcome change from sand and clay while the house placed at our disposal looks particularly inviting after a week of tents and the small launch. Everything is wet through and has to be spread out on the gravel to dry under nature's great fire. Unfortunately som

for more than two miles. Here men, women, and children are at work and those near the road come forward, give a military salute and shake hands, a custom peculiar to this part, for hitherto the women have not saluted and only the chiefs offered the hand. Many of the people have thin lips and Semitic noses and most are well made. As usual, if one meets a husband and wife, the form

e weights entered in a book by Captain Auita until a record of the whole has been made when the chattering throng departs to a shed near by where five cooks have been hard at work preparing dinner for them. The natives here are pai

end the funeral, the absolute simplicity of the ceremony being very impressive. All the troops here, perhaps seventy or eighty marched with reversed arms to the cemetery after the buglers sounding the Last Post and lined up opposite the grave. The order was given to present arms, the coffin was lowered, each person present threw a handful of earth into the grave and all was over. Far into the night, however, one could hear the mournful dirge the soldiers were chanting for their dead comrade. Hunting here is difficult although game abounds, the grass being high enough to conceal antelopes and everything else except elephants. After a walk through rough country and water for six hours without success, I was glad to get into my hammock and was jogged back home by perspiring natives, who took turns to carry their burden and changed about every ten minutes. Altogether the hammock is not comfortable, and it is obviously useless hunting here until the grass is burnt. Next day, being very tired and st

s of natives who live in or near the Posts, could overwhelm these small forces long before help could arrive from the next Government Station, in many cases a week's journey distant. The fact that they do not do so, is at least negative evidence that the white men do not ill treat

hey used in war and hunting. The unfortunate slaves were bought and sold, captured in war and were often killed and eaten. One slave was worth so many goats, lances, or knives, and one large canoe would buy several women. L

odities. The lucky owner of a canoe, it is true, can no longer buy three or four slaves with it, but he can use it to transport produce or to catch fish, for which he is well paid. Again compare the lot of the slave in the past with his present condition. He was liable to the most terrible fate at any moment; now he can enter the army, work in the plantations or remain safely in his village and do a few hours' work each month. There is however, another force acting which we should hardly expect would affect the mind of a savage. He is greatly influenced by a desire to ascend the social ladder at the summit of which, is of course, the white man, and anyone having direct dealings with him, at once knows himself to be superior to the naked cannibal of the forest. The servant, or ?boy,? of the white man, holds a high rank and considers himself to be quite another species

O GIRLS AT

absolutely trusted. What he says is true and what he promises, he does. The native appears to resp

rn this great country with success, and permits one or two white men to live securely with a few

according to weekly custom, the people in the villages around brought in food for the Post. Many women appeared with large bunches of bananas for which as a rule, they are p

t, and many other commodities likely to be of use to the natives are kept, but it is manifestly impossible to give as wages to each individual the particular object he desires at the particular moment. The objection to beads and mitakos, does not apply to salt and cloth, the former being at once consumed, and the latter being worn out in course of time. Nevertheless it is not well to have a currency which is continually being formed only to be destroyed. The money curre

nging, shouting, dancing and a general hubbub, went on from morning to night, and if the desire to make a noise is any criterion of happiness, these people must be the happiest in the world. There are many forms of dances; sometimes each one shuffles his legs without moving more th

rallel incisions in the skin about half an inch apart and lifting the flap between. A piece of ivory is then inserted under the flap and left in until the wound has healed, the result being a knob of skin elevated above the leve

g vines which function as ropes here, just at the top of the rapids and the water rushes through with great force. The fish are carried into the baske

rules his people, who are very numerous, admirably. In this part of the Congo, the chieftainship descends

, has ever ascended the Ubangi on a pleasure tour before. The newly-elected Chief was very anxious to be given a suit of clothes as he had none and wished to make an impression on his new subjects. He described with many gestures, that he was elected with much beating of drums, which indeed was only too true and said he always intended to remain a great friend of the State. After that, of course he had to be given

lived, he was innocent. The wretched fowl, feeling in any case very ill, walked about wondering at the excitement and followed by the complainant shouting ?die, die, die, fowl? and the defendant shouting ?live, live, live, fowl.? The strength of the solution was always arranged by the judge so the verdict was known to him beforehand. A curious instrument to take the place of a jury, is a nut through w

s in a sack there. Unless these are removed an abscess forms. The natives sit about calmly removing jiggers from each other's feet with needles, and s

e to yield such large quantities of ivory, for the elephant only bears one offspring in three years and the growth of the baby is very slow. There is a baby elephant here one year old. He stands about 4 feet, 6 inches high, and has no sign of tusks at present. He is f

nearly two hundred. Captain Auita sends a few State capitas with us and Captain Meilleur lends us some French soldiers belonging to the 1st Senegalese Tirailleurs, a splendid set of fellows, very smart in their khaki un

he paddlers howl farewells from the beach. At length however, the baggage is arranged and the little fleet starts in single file, for each canoe hugs the bank. Before half an hour had elapsed my canoe struck a rock and stuck on it. Fortunately we were not travelling f

the boat, therefore, travels very slowly. The singing, on the other hand, is by no means unpleasant. One of the crew sings a solo, a kind of recitative, the words being an extempore criticism, as a rule, of the white passenger, and then the whole join in chorus in perfect harmony. The music is now wild and weird, now passionate and joyful, but always natural. Ther

o provide food, and soon nearly two hundred women appear, each with a wooden vessel containing a ration of kwanga, palm oil, salad, bananas, plantains, fish, meat, or a general mixture. These they deposit on the ground and stand at attention each behind the meal she has p

with one of our paddlers, who states that another one stole his ration, and when he endeavoured to get it

n cloth and that therefore he had beaten him. This story contradicted the other and further native evidence complicated the story still more, so after explaining to the poleman t

sold as slaves when children; he had drifted into the French native army and she had married one of the subjects of the State. Now she wished to leave her husband and go away with her brother,

the truth, it was difficult to discover what was the matter, but some women were missing from the French Congo and an elephant from the State, and the natives on each bank wished the white men to punish those on the other. As pr

is it to carry the baggage, which would at once sink if the canoes capsized. However, this did not convince them and Europeans who have had accidents on the river say, that although the whole crew, who all swim like fishes, go to the assistance of the white man when a canoe capsizes, not one will take the trouble to rescue the baggage. Probably the native, whose personal property is limited to a loin cloth, thinks all other possessions ar

E POST A

ft the boat up foot by foot until the top is reached. After this the river widens again and the current is not so strong. One of the canoes is now reserved as a kitchen and carries the goats, chickens and other food. It is interesting to watch Luembo sitting smoking his pipe over the fire as h

marked Semitic features and a few, oddly enough, have eyes shaped like the Chinese. They are all ready to bring rations for the paddlers and accept payment without comment. Indeed, the native never says ?thank

illage on the French side with a hospitable Chief and a mud guest house. In this we store the baggage and arrange to sleep on the verandah which has fortunately a water-tight, roof for the almost daily tornado happened to be of an unus

ixed, similar to those on the rest of the huts in the village. They are not ornamental nor useful, bu

e covered. All the Chiefs were well disposed and presented eggs or chicken, and took the cloth or salt offered in return without grumbling. About midday we reached the commencement of the Yakoma village, which extends for some miles along the bank. Most of the crew were evidently well known here and several lived in the village. Their well-meaning friends therefore, jumped on