ife. The voluntary poverty in which the Bishop of D---- lived, would have been

the morning he meditated for an hour, then he said his mass, either at the cathedral or in his own house

o reprove, privileges to grant, a whole ecclesiastical library to examine,-- prayer-books, diocesan catechisms, books of hours, etc.,--charges to write, sermons to authorize, c

ick, and the afflicted; the time which was left to him from the afflicted, the sick, and the necessitous, he devoted to work. Sometimes he dug in

ne, buried in his own thoughts, his eyes cast down, supporting himself on his long cane, clad in his wadded purple garment of silk, which was very warm, weari

luminous about it. The children and the old people came out to the doorsteps for the Bishop as for the sun. He

and smiled upon the mothers. He visited the poor so long as he

have it noticed, he never went out in the town without his wa

ned. The dinner rese

adame Magloire took advantage of the opportunity to serve Monseigneur with some excellent fish from the lake, or with some fine game from the mountains. Every cure furnished the pretext for a good meal: the Bishop did not interfe

n on this verse in Genesis, In the beginning, the spirit of God floated upon the waters. With this verse he compares three texts: the Arabic verse which says, The winds of God blew; Flavius Josephus who says, A wind from above was precipitated upon the earth; and finally, the Chaldaic paraphrase of Onkelos, which renders it, A wind comin

n the pages of the volume itself. These lines have often no connection whatever with the book which contains them. We now have under our eyes a note written by him on the margin of a quarto entit

s the

ou who

ty; the Psalms call you Wisdom and Truth; John calls you Light; the Books of Kings call you Lord; Exodus calls you Providence; Leviticus, Sanctity; Es

and betook themselves to their chambers on the first fl

this place, give an exact idea of