ter of the Prophet; the noblesse militaire, descendants of the Arab conquerors, of which Mohammed and his family are also descended; and finally the no
implicitly the sub-head or Cheikh (sheik). The head of a douar,-a group of tents,-if the collection is not grea
tion is the real head of the Arabs in Algeria, and the Tun
an) are made known to the Ca?d by the authorities, and it is he who is held responsible for their observance. As for punishment for a crime committed,-for they are not a
from the Apocryphal books of the Prophet. They have a saying which
nsab and El-Aglane are th
d El-Aglane is the argument by sword instead of by reason. The following might well be print
r received a single benefit from you, all the
who show pride befo
iles to reconcile a pair of quarrelle
aults of your neighbours
thee first is
dirtiness a
th great regularity and devotion, but by contrast, curiously
events that can happen to an
ess which makes
hich dissipates
agrin which des
, who cannot slip on and off the pe
ntion from wine by an act of
ve the benediction of God." At the end of a brief interval the Prophet, passing that way again, saw them disputing among themselves, and learned that one
nking white wine, and indeed they have a great fondness for champagne,-but they are not particular about the brand, the label on the bottle means no
of life, even to-day, as in olden times, makes
ktir, ati
lil, ati me
much, give
ittle, give fr
ct age, frequently reckoning only by some great event which may have happened within their memories, like the "Uncle Toms" and
head men know it. They share this belief with other Orientals; but there is no proof that they have learned their lessons as well as did Garner in his attempts to acquire "monkey talk." The Arabs, t
ince they have come to learn that you carry away with you no actual
qualities, or he is déclassé in
ourage o
nstaking of
heart o
squeness of
tricks
udence of
swiftness
resignatio
hand alw
rawn, and one sole sp
es France, has disappeared, but his p
e Turk and the Persian is notably a tyrant in his home; and, among the Arabs, the Bedouin is frequently a brute towards his wives and daugh
a?tre du monde, une f
ents to his father's tribe; but the daughter, arriving at the marrying age, which comes early with the Arabs, leaves no
s interests, whilst the daughter goes to augment those who m
s, the birth of a son brings real joy to the parental roof-tree; but that
e you a good gift!" If it is a girl: "May you be as happy as possible!" is considered as all that is needful, a sort of
differ in one case from the other, for the Arab believes profoundly in Mohammed's di
ll of the guellal and the flute make things hideous for one who has no special responsibility bound up in the event. The men, too, give themselves over to the dance quite as vigorously and quite as gracefully as do the women, and a f
aughter, the Arab parents, almost withou
(the
ti
a
(the
th
(dimi
(the
ddo
ed
a (th
Kadra (th
el
em (
a (th
(the
(the pr
e
(the
ne
(the f
ears of its life, and is obliged to spend a relatively large sum of money in supplying a baptismal present, as do godmothers
parents are rich their children are often rudely sent away to be nourished and given strength beneath the shade of some Saharan oasis, not too far away but that they can be vi
ne too clean-looking woollen cloth during the first few months, and at night is securely stowed awa
en the child, and as early as possible it is told or shown how to take
her parents; her ears are pierced in two or three places, but as n
famille among the Arabs of the countryside, with ho
e religion of its parents. Each prayer is preceded by an abluti
or Paris mode about this to make it difficult; any one who can handle a pair of scissors can do the thing), to sew a tent-c
she begins to "take notice" of the youth of the other sex, meanwhile partaking of the fare of the family board only when there are no strangers present. During visits to frien
of the "G
covered. Music is a part of the early education of the Arab girl. She learns to dance, yatagan in hand; and to pla
; and, finally, colours the tips of her toes and fingers a coppery red with henna. She has her wrists and ankles tattooed in bands or bracelets;
ought up in the greatest purity of atmosphere. Should there be any doubts as to this, her spouse, even on the marriage day, will send her back to her parents dressed i
ey marry between ten and fifteen. Indeed they must marry at an early age or people say unkind things about them. In th
rning women are many an
spouse a heavy burden, but a ha
of his chosen typ
the feathers o
and eyebrows t
k like a
ht and fine
e bouquets
mall an
pearls se
d coloured li
hite a
ders
nd feet
s agre
er del
er husband or neighbours, have a well-governed tongue, may rou
paragon of a woman, you become crazy, and if she leaves you, you will die. All of
and lands, who met a certain Oumya-bent-Abdallah, and would marry her, so beautiful was she
eaves a passage through the ranks of the foe. He is taciturn and sober and knows well how to take adversity." This seems a good enough send-off for a proxy to give
the swain. It's not a bad plan! A contract follows, and finally legal sanction. Every Mussulman marriage must have the consideration of the dot as a part of the legal agreement. The dot may vary wit
of the "Great Tents" whom we heard of at Jouggourt gave up the following: Three camels, fifty sheep, eighteen skins, three bolts of cotton cloth (made in Manchester-the "Manchester goods" of commerce as it is known in the near and far East); a gun (a Remington so-called, most likely made in Be
e-routes and the cities, they closely enwrap the face so that only a pair of glittering black eyes peep out. Without regard to class d
in a legal way, and is simply and expeditiously brought about. The
d'une éclatante beauté." "Well, what is it?" said the Cadi, scenting in the affair a big fee, at least big for him. Th
ho has beaten me and nearly broke
mean to do it, I am sorry; I ought not to be
e' her" said the man; "I
then, to her fami
ible, it is four thousand
r the lady of the striking beauty rising. He had just lost his fou
sum," said he, "will you
ngly," said
money," said the ac
ma, Zohra, Aicha, Houria, Mami, Mimi, Roza, Ourida, Kheira, etc.; and they leave the bed and board of their parents usually between the ages of twelve and fourteen to be married, or for other reasons. Practically all the world looks upon the Mauresques as social outcasts. The class had become so numerous
recognizes them plainly as of the world worldly whenever they take their walks abroad. The sad amusement of visiting mosques and
r daily promenades on the fine suburban roads of Algiers, in company with the haute société of the city, and the thronging American, English and German tourists from Mustapha. She even dine
s so well hidden that one does not realize its cumbersomeness. At home she wears the seraglio "pantalon" of the Arabian Nights, ankles bare and feet stuffed into babouches-which an Indian or a plainsman would call moccasins. Over all is the r'
ns, is not greatly different from our own. The Arab year has twelve lunar months
em 30
er
el ou
el ta
el oue
et tan
ab
ban
dan
ual
el Ka
Hadja
or
as
ng E
er E
n El
r Ech
of the Mussulman religion, the same one ob
oharem (first
oharem (anniver
of Sidi Ali
bia el ouel (an
f the P
1 R
es
e Be?ram)
el
10 Dzou el haja (i
ce of A
commonly met with Arab wor
h Di
ge, gateway (as Ba
A wool
judge o
Sheik
halif Chie
Chief of a co
an) The Bo
Couscoussu
ember of a certain sec
cil-chamber of
l Mou
il spiri
squa
of tents,
Title of
mendic
Egyptia
p of 75 strings (seen
e Va
soldiery f
Hut o
im who has
rish or Tu
e reserved for
for staining
tial Virgin
e praye
eligion of
untaineers betwee
f of a relig
a Cave
above the t
a Ma
s tomb (mark the distinction
high speed
eb Oc
Man of t
place of worship
Arab or Tu
i Ma
l Gu
a F
Cap
Chri
riff) Descendant
onsieu
) The South win
ive warri
tually Kin
i Gold
Tar Ta
l Tam
mitage, ch
Clar