img Life in the Iron-Mills; Or, The Korl Woman  /  Chapter 10 No.10 | 41.67%
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Chapter 10 No.10

Word Count: 5141    |    Released on: 01/12/2017

om nobles of the lower class. Indeed, it can be written most properly that a good baron "is bound to hear and determine the cause and pleas of his subjects, to ordain to every man his

peace and surety. For a good lord ceaseth war, battle, and fighting, and reconciles men that

is not wholly exceptional in telling himself that a reputation for enforci

or petty nobles, another for greater nobles of Conon's own rank. The monks and priests can always "plead their clergy" and get their cases transferred to

by Father Grégoire. The latter has, indeed, a certain knowledge of the Canon law of the Church, far more elaborate than any local territorial system, and he has even turned over voluminous parchments of the old Roman law codified by the mighty Emperor Justinian. Up at Paris, round the king there are now trained lawyers, splitters of fine hairs, who say that this Roman law is far more desirable than any local "cust

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Quelqueparte. If strange noblemen get into trouble, it will depend on circumstances whether Conon undertakes to handle their cases himself, or refers them to his suzerain, the duke. The right of seigneurs to powers of justice on their own lands even over high nobles is, however, tenaciously affirmed

bbers caught on their lands in the act of crime can be executed summarily. But serious cases have to go to the court of the baron as high justiciar, as well as all the petty

s.[47] One of Sire Macaire's main duties is to chase down offenders, acting as a kind of sheriff, and after that to try them. Among the brawling, brutal peasantry there is always a deplorable amount of crime. The seigneury has been blessed

d counsel as to what ought to be done, especially if any of the litigants are noble, and also to give him material aid, if needs be, in executing the decision reached.[48] This last is very important, for if a fief holder is dissatis

d "judgment by his peers." Charlemagne could not deny this claim. He convoked the high barons, whereupon Lord Pinabel, Ganelon's kinsman, announced that "he would give the lie with the sword" to any seigneur who voted for punishment. All the

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warrior then promptly went to mass, partook of the Sacrament, and bestowed great gifts on the monasteries. Next they met in mortal combat. After a desperate duel Thierry smote his foe "through the nasal of the h

insist that the matter be settled merely by a peaceful verdict, as if they had been wrangling merchants. But the Church, the men of books, and the higher suzerains discourage this practice, especially when the cases are intrica

with a sire of the Court of Trabey, a neighbor of Conon's. Said sire, having been ordered by his peers to give up a manor he had been withholding from his youn

d it is needful for Conon to put aside his pleasures one morning to mount the seat of justice. In wintertime the tribunal is, of course, in the great hall, but in such glorious weather a big shade tree in the garden is far preferable.[50] Here the baron occupies a high chair. Sire Eustace si

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t so wise as Solomon's, they are speedy and probably represent substantial justice. But there is more serious business in hand. The news of the fêtes at St. Aliquis has been bruited abroad. All the evil spirits of the region have discovered their chance. Certain discharged mercenary soldiers have actually invaded a village, stolen the peasants' corn, pigs, and chickens, insulted

keep a sullen silence and refuse to betray the lair of their comrades who have escaped. The provost intimates that they may be halegrins, and outlaws of the foulest type, said to violate tombs and devour human flesh. Very possibly they may have belonged to that n

ods. The two beastlike wretches groan and strain at their fetters. Preparatory torture, they know

e state. It is true that wise men have discouraged the practice. What seems clearer than that which Pope Nicholas I wrote A.D. 866? "A confession must be voluntary and not forced. By means of torture an innocent man may suffer to the uttermost without making any avowal-in such a case what a crime for the judge! Or a person may be subdued

hangings. To be a professional hangman implies considerable ostracism. Hangmen's families have to marry among themselves, between fief and fief; hangmen's sons follow their fathers' calling. On the other hand, the position

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fire; but in Normandy the effect seems best when one thumb is squeezed by a kind of screw in the ordinary, and both thumbs in the extraordinary (doubly severe) torture. At Autun they have an ingenious method. After high boot

ow is lifted from the floor and hung up in midair. If they then desire the "extraordinary" torture, weights of some two hundred and fifty pou

rust sharp-cornered dice between the skin and flesh, tie lighted candles to the hands so that they can be consumed simultaneously with the wax, or allow water to drip from a great height

is put to proper use in "stretching" the two brigands. Happily, these culprits break down after the first of them has undergone a few turns before his limbs are dislocated; and to the provost's satisfaction they howl out sundry details as to

palais, to the cells under the old donjon. In their confinement the prisoners can hear the revelry of the baron's guests. Through their airholes drifts the jongleur's music. They can almost, at times

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h water running across the floor, and with reptiles breeding in the mire. In Paris, where the king is considered more tender-hearted than the average seigneur, we hear of a cell of only eleven by seven feet in which ten people have been thrust to spend the night. Of course, these were not great criminals. The latter might enjoy the chausse d' hypocras, where a man had his feet continually in water, or the fosse, a jug-shaped ro

get the raiment later. He has not put them in the fosse (where Baron Garnier had sometimes dropped his victims) because of the trouble later of hoisting them

se robbers when there is no mortal doubt of their guilt and no new information is to be extracted from them? Their throats are therefore cut as unceremoniously as the cook's boy attends to pigeons. The next day, wholly casually, Sire Macaire reports his good success to his lord, and remarks, "I presume,

Holy Sacrament (first calling on God to strike them dead if they were guilty), and after such a test seemed none the worse, they might have had some claim to go free. Ordeals are an old Germanic usage. They seem to refer the decision to all-seeing God. But ever sin

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dren in Nebuchadnezzar's furnace. Such tests seldom are satisfactory. Men still dispute about the ordeal of the monk Peter Barthelmey during the First Crusade. He was accused of a pretended miracle and tried to vindicate himself by "passing through fire al

s, the devil is aiding; draw her out, therefore, and burn her at the stake. If she sinks (as in a case recently at Pontdebois) she is innocent. Unfortunately, in this instance th

he rascals around the neighboring villages in a cart, calling out their names amid hootings and showers of offal. But in the village beyond the Claire is located the pillory for a large class of rogues. It is a kind of high scaffold w

have seen how branding was ordered for one young miscreant to put on him an ineffaceable stigma; and not infrequently one can meet both men and women with a hand lopped off, or even an eye gouged out, as a merciful substi

ape as a castle, an abbey, or a village. Many a fine spreading tree by the roadway has a skeleton be-dangling from one of its limbs. It is a lucky family of peasants which has not had some member thereof hanged, and

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ff by red-hot pinchers and hot lead poured into their wounds; then death comes as a release by attaching a strong horse to each arm and leg and tearing the victim into four parts. Witche

no stigma upon his children. In England the headsman uses the ax, but in France he ordinarily swings a grea

ot so large as that huge gallows at Montfaucon, near Paris, which sees the end of so many of the city offenders, and where there is a great series of stone piers with wooden crosspieces, arranged in two stories, making twenty-four compartments in all. There are permanent ladders fixed for dragging up the criminals. When all the compartments are full and additional room is

orable. This involves being haled to the parish church in the village. A long candle is thrust in the hands of each victim. They are dragged forward by a noose, and at the door of the church cast themselves down and cry

eating prayers. They seem followed by all the lewd fellows of the baser sort in the entire region, and even certain knights and dames, come for the tournament, are not above craning their necks and gazing after the noisy procession. A hanging is just infrequent enough in St. Aliquis to afford a little excitement. At the gallows Ma?tre Denis acts with a fe

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of wine and three pieces of bread. This pathetic meal is seldom refused, and a great throng will stand gaping about until it is consumed. Father Grégoire, too, had mercifully refrained from a long public exhortation at the gallows as to how

s as the wedding and the adubbement. It is time to return to young Squire Aimery, and se

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a villein in lawful errand going through the barony, could be cited before his suzerain's own tribu

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ing the suzerain's court, and because of the risks of acting

nd successful efforts were made to limit it to (1) very serious offenses; (2) cases whe

a great tree in the royal forest at Vincenne

igneury he served-e.g., "Ma?tre St. Aliquis." Down to the verge of the R

ave been the one ordinarily used in the Inquisition, wh

-pace (Depart-in-peace) cells where the prisoners could be left to starve in pitch

ered that the jailers in the more public wards should "keep large basins on

of relatively small offenses feel that they had sinned beyond pardon. They would, therefo

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