c States, a balance of happiness won for ever against the forces of unrest and disorder that inhere in things. One beheld a healthy and simple generation enjoying the fruits of the earth in an atmosp

d now not citadels, but ships of state. For one ordered arrangement of citizens rejoicing in an equality of happiness safe and assured to them and their children for ever, we have to plan "a flexible common compromise, in which a perpetually novel su

-day and to-morrow. We are to turn our backs for a space upon the insistent examination of the thing that is, and face towards the freer air, the ampler spaces of the thing that perhaps might be, to the projection of a State or city "worth while," to designing upon the sheet of our

sent imperfections, to release ourselves from practical difficulties and the tangle of ways and means. It is good to stop by the track for a space, pu

ssential nature, as ripe and sunny, as the world before the Fall. But that golden age, that perfect world, comes out into the possibilities of space and time. In space and time the pervading Will to Live sustains for evermore a perpetuity of aggressions. Our proposal here is upon a more practical plane at least than that. We are to restrict ourselves first to the limitations of human possibility as we know them in the men and women of this world to-day, and then to all the inhumanity, all the insubordination of nature. We are to s

s, boundaries, conventions, and traditions, with schools, with literature and religious organisation, with creeds and customs, with everything, in fact, that it lies within man's power to alter. That, indeed, is the cardinal assumption of all Utopian speculations old and new; the Republic and Laws of Plato, and More's Utopia, Howells' implicit Altruria, and Bellamy's future Boston, Comte's great Western Republic, Hertzka's Freeland, Cabet's Icaria, and Campanella's City of the Sun, are built, just a